A if the term vegetarian cannot be misleading


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64 
TEST 
– 12 
Psychologists tell us that there are four basic stages that human beings pass through when they enter and 
live in a new culture. This process, which helps us to deal with culture shock, is the way our brain and our 
personality reacts to the strange new things we encounter when we move from one culture to another. If our 
culture involves bowing when we greet someone, we may feel very uncomfortable in a culture that does not 
involve bowing. If the language we use when talking to someone in our own culture is influenced by levels 
of formality based on the other person's age and status, it may be difficult for us to feel comfortable 
communicating with people in the new culture. Culture begins with the "honeymoon stage". This is the 
period of time when we first arrive in which everything about the new culture is strange and exciting. We 
may be suffering from "jet lag" but we are thrilled to be in the new environment, seeing new sights, hearing 
new sounds and language, eating new kinds of food. This honeymoon stage can last for quite a long time 
because we feel we are involved in some kind of great adventure. 
1. When does culture shock happen? 
A) when you reach your teens 
B) when you move to a big city 
C) when you meet foreign people for the first time 
D) when you go to live in a foreign culture
E) when you fly cross Atlantic 
2. How do you feel during the first stage of culture shock? 
A) lonely and depressed 
B) bored and homesick 
C) happy and excited 
D) angry and frustrated 
E) surprised and disappointed 
3. According to the author Honeymoon stage can last long because 
A) neutralization service charges great deal of money. 
B) orientation programs do nor consider the problems of immigrants. 
C) cultural variations influence different people in different ways. 
D) we might have hard times to acquire the target language.
E) we might take it as an adventurous phenomenon. 
Travelling medicine shows were a major figure of entertainment in nineteenth-century, small-town Australia. 
To hard-working citizens who saw too little of the broader world, the shows' comedy and musical skits 
provided a welcome diversion from daily routines. Once a crowd had assembled, a distinguished-looking 
gentleman who invariably bore the title of "doctor" began his sales pitch for some concoction or another 
made from "nature's elixirs" that promised to cure everything from warts to the common cold. Despite the 
obvious exaggeration of such claims, business was often good. Though travelling medicine shows are now 
a thing of the past, medical trickery is not. Like their nineteenth-century counterparts, contemporary quacks 



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