Alisher Navoi

Alisher Navoi

Alisher Navoi

• Alisher Navoi (February 9, 1441-January 3, 1501) was a great Uzbek poet, thinker and statesman. In the West, Chagatai is considered a great representative of literature, in the East he is glorified by the title "charter nation and d-religion" (Charter of religion and nationality).

Life path

• The original name is Nizamiddin Mir Alisher. She was born in Herat, where she spent the main part of her life. Navoi's father, Gidhosiddin Bahadur, was close to the temurid household. The taste and talent of the poem woke up early. As a child, Farididdin attor's work "Logikut-Tair" was remembered, Sharafiddin Ali Yazdi, Mavlono Lutfi highly appreciated the talent of the young poet, and Kamal gained Turbatiy recognition. When Hussein Boykaro ascends to the throne of Khorasan (1469), a new stage begins in Navoi's life and work, he is appointed to the post of seal (1469), to the ministry (1472) and to the municipality of Astrobod (1487). During the years 1480-1500, at his own expense, he will build several madrasas, 40 rabot (passenger parking lot on the trip), 17 mosques, 10 Khanaqah, 9 baths, 9 bridges, 20 pools. Hussein Boyqaro Alisher gives Navoi the title" muqarrabi Hazrat Sultani "("the closest person of his Sultan's Highness"). According to him, Navoi could interfere in all the affairs of the state.

Hamsa

• The peak of Alisher Navoi's creativity is the work "Hamsa" (1483-85), the poet was one of the first to create a complete "Hamsa" in the Turkic language and proved that such a large-scale work can be written in the Turkic language."Hamsa" includes such epics as" Shurat ul-abror"," Farhad and Shirin"," Layli and Majnun"," Sab'ai sayyor"," Saddi Alexandria".

Sufi works

• Although Navoi's mystical views were imbued with the spirit of almost all of his works, in the special Epic "Lison ut-Tair" (1499),"the mantra of Nasoyim ul-love]" (1495-96), his history was reflected in such works as"anbio and hukamo "(1485-8),"Arbain"," Munojot".In "Lison ut-Tair" he expressed his views on being and theology, his views on man, nature and life through the language and adventures of birds.After the independence of Uzbekistan, the study of Navoi's works in religious and Sufi terms has expanded, they receive an objective and scientific assessment. Such works as" Arbain"," Munojot " were published. The translation and filling of Jami's" Nafahotul-uns min hazarotil-quds " Tazkira brought the number of 618 mentioned sheikhs to 770.

Prose works

• A significant part of Navoi's legacy consists of prose works. They are in the socio-political, moral-educational and scientific-philosophical direction."Mahbub ul-qulub" (1500-01) was Navoi's last major work, which reflected the observations of the great thinker Adib during his life, the rich experience he accumulated at his own high level. This work, which consists of three parts, expresses "the mood of the AF'ol and condition of Soriun-Nos" (1), moral problems (2),"the image of the favoyid and the emblem of mutafarriqa" (3).In the work"khamsatul-mutahayyirin"("five wonders", 1494), his mentor and friend Abdurahman Jami, the tablets of his life, his sect, his correspondence, amazing stories about his works are presented.The works of Holoti Sayyid Hasan Ardasher (1488-89), Holoti Rahlavon Muhammad(1493) were in the direction of manoqib-holot, which covered the life and work of great personalities who mentored the poet.Munshaot (1498-99) is a collection of Navoi's letters (a total of 88 letters), which include letters of longing, Navruz greetings, bows, political writings, truce and other directions. They are inscribed on Hussein Boykaro, Badiuzzamon and other historical figures.

• "Majolisun-nafois" (1490-91; 1497-98) was the first written tazkira in Turkish, in which the poet provided information about 459 poets and writers within the framework of eight meetings. At the first and second meeting, tazkira was given the order of non-life poets, at the third meeting the poet's contemporaries, at the fourth meeting the fifth meeting the Khorasan, at the sixth the Movaraunnahr, Asia Minor and Iran, at the seventh and eighth meetings the information about the creative king and princes belonging to the Timurid dynasty was collected. The work was translated into Persian three times by Fahri Hiroti(1521-22), Muhammad Qazvini(1522-23), Shah Ali Abdulali (1598).

Scientific and philological heritage

• "History muluki novice"("history of novice Kings", 1488) is a short history, logically complementing the works"history Tabari", "Shahname", in which the Chronicle of Iranian Kings is told, putting the facts in a consistent scientific system. The last representative of the Sassanids from the legendary King Kayumars gives the history, mythological interpretation of the Kings from Yazdi Shahriyar.

Works on history and economics

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