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Veneration of the Shaykhs Among the Sufis
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[Shaykh Al-Madkhalee] The Reality of Sufism in Lig(b-ok.xyz)
Veneration of the Shaykhs Among the Sufis
that of monkery (rahbaaniyyah) which has been forbidden by Islaam, and the most abominable is the saying that Allaah dwells and is incarnate within His creation (Huloool) and the saying that everything in existence is in reality Allaah (wahdatul-wujood). Then it is a fact that all sects of the Sufis have gone beyond bounds in veneration of their shaykhs and in complete submission of the follower (mureed) to his teacher (shaykh); to the point that the follower gives full and unrestricted obedience to his shaykh, not showing the slightest resistance, so that he becomes like a dead body beneath the hand of the person washing it.
Muhammad 'Uthmaan as-Sufi the author of al-Habaatul Muqtabisah says whilst discussing the manners befitting the follower: “From them is that he sits in his presence as he sits in the Prayer, and that he loses himself in his presence, and that he does not sit above his mat, nor make wudoo with his pot, nor lean upon his stick. Listen to what one of the pure people said:
“Whoever says ‘Why?’ to his teacher will never prosper.”
Mustafaa al-Bakree wrote these manners in poetical form in Bulghatul- Mureed, saying: “Submit the affair to him and do not question. Even if he comes with something sinful if that be possible. Be in his presence like a dead person since I am with one washing me to remove the filth from me. Do not step upon his mat, nor sleep upon his pillow.” [Attributed by al-Wakeel to Bulghatul-Mureed]
his shaykh, deprived of all will like a deceased person with the one washing him. Even if he sees him committing a sin or something contrary to the Sharee’ah still it is not permissible for him to ask about the reason for that, if he were to do so then he would be rejected from the mercy of his shaykh and would never prosper. This is one of the reasons for the extreme deviation of
the Sufis, they have abolished forbidding evil so that evil actions have become good to them, even becoming righteous deeds and miraculous acts in their eyes. However in the correct teachings of Islaam then it is not permissible to obey anyone in something sinful, as the Messenger of Allaah U said:
“There is no obedience to the creation in disobedience to the Creator” [Saheeh, reported by Ahmad- See Saheehul jaami]
Even with regard to the parents, who have a right greater than all other people, yet still it is impermissible to obey them in disobedience to Allaah, as Allaah, the Most High, says:
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