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Religion and philosophy[edit]
Main articles: Axial Age, History of philosophy, and History of religion
Further information: Religions of the ancient Near East, Ancient Egyptian religion, Historical Vedic religion, Ancient Greek religion, Hellenistic philosophy, Roman imperial cult, Early Christianity, and Decline of Greco-Roman polytheism

Roman cast terracotta of ram-horned Jupiter Ammon, a form of Zeus, 1st century AD. Gods were sometimes borrowed between civilisations and adapted to local conditions.
The rise of civilisation corresponded with the institutional sponsorship of belief in gods, supernatural forces and the afterlife. During the Bronze Age, many civilisations adopted their own form of polytheism. Usually, polytheistic Gods manifested human personalities, strengths and failings. Early religion was often based on location, with cities or entire countries selecting a deity, that would grant them preferences and advantages over their competitors. Worship involved the construction of representation of deities, and the granting of sacrifices. Sacrifices could be material goods, food, or in extreme cases human sacrifice to please a deity. New philosophies and religions arose in both east and west, particularly about the 6th century BC. Over time, a great variety of religions developed around the world, with some of the earliest major ones being Hinduism (around 2000 BC), Buddhism (5th century BC), and Jainism (6th century BC) in India, and Zoroastrianism in Persia. The Abrahamic religions trace their origin to Judaism, around 1700 BC.
The ancient Indian philosophy is a fusion of two ancient traditions: Sramana tradition and Vedic tradition. Indian philosophy begins with the Vedas where questions related to laws of nature, the origin of the universe and the place of man in it are asked. Jainism and Buddhism are continuation of the Sramana school of thought. The Sramanas cultivated a pessimistic world view of the samsara as full of suffering and advocated renunciation and austerities. They laid stress on philosophical concepts like Ahimsa, Karma, Jnana, Samsara and Moksa. While there are ancient relations between the Indian Vedas and the Iranian Avesta, the two main families of the Indo-Iranian philosophical traditions were characterized by fundamental differences in their implications for the human being's position in society and their view on the role of man in the universe.
In the east, three schools of thought were to dominate Chinese thinking until the modern day. These were Taoism, Legalism and Confucianism. The Confucian tradition, which would attain dominance, looked for political morality not to the force of law but to the power and example of tradition. Confucianism would later spread into the Korean peninsula and Goguryeo^[36] and toward Japan.
In the west, the Greek philosophical tradition, represented by Socrates, Plato, and Aristotle, was diffused throughout Europe and the Middle East in the 4th century BC by the conquests of Alexander the Great. After the Bronze and Iron Age religions formed, the rise and spread of Christianity through the Roman world marked the end of Hellenistic philosophy and ushered in the beginnings of Medieval philosophy.