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BEST SCIENTIFIC
RESEARCH - 2022 
73 
In the same way, the Mawlavi sect associated with the name of Jalaluddin Rumi is 
also a sect of the Sunni direction, but religious and sectarian differences were not so 
important in them. Not only this, Rumi did not put religions themselves above each other, 
but considered them as different paths leading to God. 
While talking about the history of Sufism, we should also evaluate the period after 
Hazrat Bahauddin Naqshband. The 15th-16th centuries were the time when Naqshbandi 
flourished in Movarounnahr and Khorasan. In particular, due to the practical and scientific 
activities of Khoja Ahrori Vali and Mahdumi Azam-Ahmadi Khojagon, Naqshbandi was 
strengthened, its influence increased and it reached the lands of India, Arabia, and spread 
to Turkey. 
Sufism has a great role in shaping the spirituality of students and young people and 
in educating them to become perfect people. The doctrine of Sufism appeared in our history 
as a powerful ideology, developed, started people on the right path, correctness and 
goodness, and played an important role in educating a perfect person. Dozens of our 
scholars, such as Yusuf Khos Hajib, Ahmed Yugnaki, Khorezmi, Lutfi, Alisher Navoi, 
Mashrab, Sakkoki, Huvaido, Sufi Olloyar, have incorporated the ideas of Sufism into their 
works, created the image of great sheikhs and set them as examples. . For this reason, it is 
important to effectively use the centuries-old spiritual history of our people, pedagogical 
views, and Sufism ideas in the development of the young generation to become patriotic, 
faithful, honest. The level of socio-cultural progress of any society is determined by the 
correct observance of social justice norms in this society. If we look at history, the creation 
of standards of justice in different societies was carried out based on different approaches. 
In societies based on Islamic culture, a relatively perfect system of justice has been created 
over the centuries. Based on the principles of Islam, our ancestors developed measures of 
high moral influence to ensure that the standards of justice are not violated in society based 
on the requirements of the time. Even today, efforts are being made to establish standards 
of social justice in society using such spiritual influence. In this regard, Bahovuddin 
Naqshband, the founder of the Naqshbandiya sect, puts forward the following idea: "do not 
hurt anyone until you can, do not throw anything into the fire of anger, if you want eternal 
pleasure, always hurt yourself, do not hurt anyone." 



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