Conference Paper Islamic Tourism: The Characteristics, Concept and Principles Dr. Amini Amir Abdullah, Dr. Mohd Daud Awang, and Dr. Norsazali Abdullah Abstract
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7326-Article Text-31851-1-10-20200714 (3)
a. Wajib (obligatory)
Obligatory means any injunction or regulation made by Allah SWT. based on ordinary stand e.g. five times prayer or fasting in the month of Ramadan. Anything that is an obligation is a must to be practiced and will be rewarded by Allah and whosoever ignores the obligation will be punished. b. Mandub (encouraged) Mandub means any injunction or regulation made by Allah SWT. which is not based on ordinary stand e.g. rawatib prayer or Duha prayer. It is encouraged to be practiced and will be rewarded by Allah and whosoever ignores the mandub will not be punished. DOI 10.18502/kss.v4i9.7326 Page 208 ICIEHI c. Haram (impermissible) Haram means anything that is prohibited by any injunction or regulation made by Allah SWT. based on ordinary stand to avoid it e.g. consuming usury (riba) or not respecting parent. Anything that is impermissible must be avoided and will be rewarded by Allah (because of sincerity) and whosoever practices the impermissible will be punished. d. Makruh (hated) Makruh means anything that is prohibited by any injunction or regulation made by Allah SWT. which is not based on ordinary stand to avoid it e.g. holding penis with right hand while pissing. Anything that is makruh must be avoided and will be rewarded by Allah (because of sincerity) and whosoever practices the makruh elements will not be punished. e. Mubah (neutrality) Mubah means anything that is not related to any injunction or regulation originally e.g. eating at night during Ramadan. iii. For the sake of ˋIbadah (Worship) This principle covers all involvement in Islamic tourism activities which can be consid- ered as worship. Every engagement would be rewarded by Allah with due consideration. By Islamic tourism is one of its mechanisms. Riba is out of this principle because it is obtained without effort. It is not permissible to go on Islamic tourism with debts. Allah says: “And to Thamood (We sent) their brother Salih. He said: O my people! serve Allah, you have no god other than He; He brought you into being from the earth, and made you dwell in it, therefore ask forgiveness of Him, then turn to Him; surely my Lord is Nigh, Answering” (Surah Hud: 61). Allah says in this verse that He (Allah) has made mankind of the earthly things and wants mankind to prosper and mobilize the earth. Man as the vicegerent of Allah has a role to manage, operate, maintain, prosper and benefit the nature for the purpose of worship of Allah. An important concept in Islamic tourism is that it is beyond the concept of business interests and making profit alone, but more focused on getting the pleasure of Allah and the reward of worship. DOI 10.18502/kss.v4i9.7326 Page 209 ICIEHI In terms of worship, no one can perform worship unless proven it has been deter- mined by the Shari’ah as worship. Thus, in search of a halal of Islamic tourism, is to look good in the product and to determine whether there is evidence of the banning of the product. If nothing banned it, then the ruling is permissible or halal although there is no evidence of justifying it. Download 1.08 Mb. Do'stlaringiz bilan baham: |
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