Eastern literature in the middle ages


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Bog'liq
Lecture 4 Eastern literature in the Middle Ages

Nizami Ganjavi (c. 1141-1209 (aged 68–78)), Nizami Ganje'i, Nizami, or Nezāmi, whose formal name was Jamal ad-Dīn Abū Muḥammad Ilyās ibn-Yūsuf ibn-Zakkī, was a 12th-century Muslim poet. Nezāmi is considered the greatest romantic epic poet in Persian literature, who brought a colloquial and realistic style to the Persian epic. His heritage is widely appreciated and shared by Afghanistan, Republic of Azerbaijan, Iran, the Kurdistan region and Tajikistan.
Born of a Persian family, his personal name was Ilyas and his chosen pen-name was Nezami (also spelled as Nizami and Neẓāmi). He was born of an urban background in Ganja (Seljuq empire, now Republic of Azerbaijan) and is believed to have spent his whole life in South Caucasus. According to De Blois, Ganja was a city which at that time had predominantly an Iranian population. The Armenian historian Kirakos Gandzaketsi (c. 1200 – 1271) mentions that: "This city was densely populated with Iranians and a small number of Christians". Because Nezami was not a court poet, he does not appear in the annals of the dynasties. Tazkerehs, which are the compilations of literary memoirs that include maxims of the great poets along with biographical information and commentary of styles refer to him briefly. Much of this material in these Tazkerehs are based on legends, anecdotes, and hearsays. Consequently, few facts are known about Nezami's life, the only source being his own work, which does not provide much information on his personal life.
Nezami was not a philosopher[26] in the sense of Avicenna or an expositor of theoretical Sufism in the sense of Ibn 'Arabi. However, he is regarded as a philosopher[26] and gnostic[26] who mastered various fields of Islamic thoughts which he synthesized in a way that brings to mind the traditions of later Hakims such as Qutb al-Din Shirazi.[26]
Often referred to by the honorific Hakim ("the Sage"), Nezami is both a learned poet and master of a lyrical and sensuous style. About Nezami's prodigious learning there is no doubt. Poets were expected to be well versed in many subjects; but Nezami seems to have been exceptionally so. His poems show that not only he was fully acquainted with Arabic and Persian literatures and with oral and written popular and local traditions, but was also familiar with such diverse fields as mathematics, astronomy,[27] astrology,[27] alchemy, medicine, botany, Koranic exegesis, Islamic theory and law, Iranian myths and legends,[28] history, ethics, philosophy and esoteric thought, music, and the visual arts.[3] His strong character, social sensibility, and knowledge of oral and written historical records, as well as his rich Persian[15] cultural heritage unite pre-Islamic and Islamic Iran into the creation of a new standard of literary achievement. Being a product of the Iranian[29] culture of the time, he not only created a bridge between pre-Islamic and Islamic Iran, but also between Iran[29] and the whole ancient world.

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