Eric-Jorgenson The-Almanack-of-Naval-Ravikant indd
Do you have a current meditation practice?
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Eric-Jorgenson The-Almanack-of-Naval-Ravikant Final
Do you have a current meditation practice?
I think meditation is like dieting, where everyone is supposedly following a regimen. Everyone says they do it, but nobody actu- ally does it. The real set of people who meditate on a regular basis, I’ve found, are pretty rare. I’ve identified and tried at least four different forms of meditation. The one I found works best for me is called Choiceless Aware- ness, or Nonjudgmental Awareness. As you’re going about your daily business (hopefully, there’s some nature) and you’re not talking to anybody else, you practice learning to accept the moment you’re in without making judgments. You don’t think, “Oh, there’s a homeless guy over there, better cross the street” S A V I N G Y O U R S E L F · 171 or look at someone running by and say, “He’s out of shape, and I’m in better shape than him.” If I saw a guy with a bad hair day, I would at first think “Haha, he has a bad hair day.” Well, why am I laughing at him to make me feel better about myself? And why am I trying to make me feel better about my own hair? Because I’m losing my hair, and I’m afraid it’s going to go away. What I find is 90 percent of thoughts I have are fear-based. The other 10 percent may be desire-based. You don’t make any decisions. You don’t judge anything. You just accept everything. If I do that for ten or fifteen minutes while walking around, I end up in a very peaceful, grateful state. Choiceless Awareness works well for me. [6] You could also do transcendental meditation, which is where you’re using repetitive chanting to create a white noise in your head to bury your thoughts. Or, you can just very keenly and very alertly be aware of your thoughts as they happen. As you watch your thoughts, you realize how many of them are fear- based. The moment you recognize a fear, without even trying it goes away. After a while, your mind quiets. When your mind quiets, you stop taking everything around you for granted. You start to notice the details. You think, “Wow, I live in such a beautiful place. It’s so great that I have clothes, and I can go to Starbucks and get a coffee anytime. Look at these people—each one has a perfectly valid and complete life going on in their own heads.” It pops us out of the story we’re constantly telling ourselves. If you stop talking to yourself for even ten minutes, if you stop 172 · T H E A L M A N A C K O F N A V A L R A V I K A N T obsessing over your own story, you’ll realize we are really far up Maslow’s hierarchy of needs, and life is pretty good. [6] Life-hack: When in bed, meditate. Either you will have a deep meditation or fall asleep. Victory either way. Another method I’ve learned is to just sit there and you close your eyes for at least one hour a day. You surrender to what- ever happens—don’t make any effort whatsoever. You make no effort for something, and you make no effort against anything. If there are thoughts running through your mind, you let the thoughts run. For your entire life, things have been happening to you. Some good, some bad, most of which you have processed and dis- solved, but a few stuck with you. Over time, more and more stuck with you, and they almost became like these barnacles stuck to you. You lost your childhood sense of wonder and of being present and happy. You lost your inner happiness because you built up this personality of unresolved pain, errors, fears, and desires that glommed onto you like a bunch of barnacles. How do you get those barnacles off you? What happens in meditation is you’re sitting there and not resisting your mind. These things will start bubbling up. It’s like a giant inbox of unanswered emails, going back to your childhood. They will come out one by one, and you will be forced to deal with them. You will be forced to resolve them. Resolving them doesn’t take S A V I N G Y O U R S E L F · 173 any work—you just observe them. Now you’re an adult with some distance, time, and space from previous events, and you can just resolve them. You can be much more objective about how you view them. Over time, you will resolve a lot of these deep-seated unre- solved things you have in your mind. Once they’re resolved, there will come a day when you sit down to meditate, and you’ll hit a mental “inbox zero.” When you open your mental “email” and there are none, that is a pretty amazing feeling. It’s a state of joy and bliss and peace. Once you have it, you don’t want to give it up. If you can get a free hour of bliss every morning just by sitting and closing your eyes, that is worth its weight in gold. It will change your life. I recommend meditating one hour each morning because any- thing less is not enough time to really get deep into it. I would recommend if you really want to try meditation, try sixty days of one hour a day, first thing in the morning. After about sixty days, you will be tired of listening to your own mind. You will have resolved a lot of issues, or you have heard them enough to see through those fears and issues. Meditation isn’t hard. All you have to do is sit there and do nothing. Just sit down. Close your eyes and say, “I’m just going to give myself a break for an hour. This is my hour off from life. This is the hour I’m not going to do anything. “If thoughts come, thoughts come. I’m not going to fight them. I’m not going to embrace them. I’m not going to think harder about them. I’m not going to reject them. I’m just going to sit here for an hour with my eyes closed, and I’m going to do 174 · T H E A L M A N A C K O F N A V A L R A V I K A N T nothing.” How hard is that? Why can you not do anything for an hour? What’s so hard about giving yourself an hour-long break? [74] Download 2.78 Kb. Do'stlaringiz bilan baham: |
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