Life Work Life and work of Alisher Navoi

Hamsat ul-Mutaxayyirin – Nava'i's work about Jami written in 1494. The work consists of an introduction, three sections, and a conclusion. In the introduction, Nava'i writes about Jami's genealogy, birth, upbringing, studies, and about how he became a scientist and a poet. The first part tells about Jami's spiritual world, and his ideas about creative works; the second part reveals the closeness between Nava'i and Jami in creative collaborations. The conclusion sheds light on Jami's death. It includes Nava'i's eulogy in Persian that consists of seven sections of ten lines.
Gharoyib us-Sighar (Wonders of Childhood) – the first diwan in Nava'i's Hazoin ul-maoniy. The work consists of 650 ghazals, one mustazod, three muhammases, one musaddas, one tarjeband, one masnaviy, 50 qit'as, 133 ruba'is, and 840 poems. Gharoyib us-Sighar is 5,718.5 verses (11,437 lines) long. It was compiled between 1492 and 1498.
Hayrat ul-Abror (Wonders of Good People) – the first dastan in Nava'i's Khamsa. The work is divided into 64 chapters and is 3,988 verses long. Hayrat ul-Abror was written in 1483.

Influence of Nava'i[edit]

Alisher Nava'i on a commemorative Uzbek coin
In his poem, Nava'i wrote that his poems were popular amongst the Turkic peoples not only in Khorasan, but also amongst the enthusiasts of the poetry of Shiraz and Tabriz:^[19]
No Matter how many there are one – a hundred, a thousand,
All the Turkic languages belong to me.
Without warriors nor battles I conquered every country,
From China to Khorasan.
Sugar from the cane of my quill.
Was strewn not only on Khorasan, but also on Shiraz and Tabriz
Moreover, Nava'i stresses that his poems received recognition not only amongst the Turkic peoples, but also amongst the Oghuz Turks:^[19]
The Turks devote their heart and soul to my words.
And not just the Turks, but also the Turkmen as well.
These words prove the bayt below of the poet Nimatallah Kishwarī, who lived and worked in the Aq Qoyunlu during the rule of Sulṭān Yaqūb, and who was envious of the Timurid court:^[19]
Kishwarī's poems are not inferior to Nawā'ī's.
If only lucky fate would send him a protector such as Sulṭan Ḥusayn Bayqara.
This means that the Aq Qoyunlu saw the environment of the Ḥusayn Bāyqarā court as a model environment.
Nava'i had a great influence in areas as distant as India to the east and the Ottoman Empire to the west. His influence can be found in Central Asia, modern day Turkey, Kazan of Russia, and all other areas where Turkic speakers inhabit.

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  Babur, founder of the Mughal Empire in India and the author of Baburnama, was heavily influenced by Nava'i and wrote about his respect for the writer in his memoirs.
  
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  The Ottomans were highly conscious of their Central Asian heritage; Süleymân the Magnificent was impressed by Nava'i and had Divan-i Neva'i, Khamsa, and Muhakamat added to his personal library.^[20]
  
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  The renowned Azerbaijani poet Fuzûlî, who wrote under the auspices of both the Safavid and Ottoman empires, was heavily influenced by the style of Nava'i.
  
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  The role of Nava'i in the Turkmen literature and art has been considered significant since several classic Turkmen poets regarded him as their ustad (master). Turkmen poet Magtymguly refers to Nava'i on numerous occasions in his poetry calling him a brilliant poet and his master.^[21]
  
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  Bukhara Emir Muzaffar presented the manuscript of Navoi's Divan to British Queen Victoria in 1872.^[22]
  
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  Nava'i is considered the national poet of Uzbekistan in Uzbek culture. The province of Navoi is named in his honor, as well as many other landmarks such as streets and boulevards. It is an ongoing trend for Uzbek authors and poets to take inspiration from his works.^[23]