Muloqot jarayonida lisoniy mansublik tavsifi va turlari

Territorial affiliation.
Khayriddin caresses my face as if his soul is hurting.
– Be patient, little boy! God who gives the pain also gives the cure.
He comforted me when he saw that I was upset.
– Don't be upset, friend, if you're lucky, everything will be found. Toothache, eye pain - welcome pain. Sleep, dude. (U. Hoshimov, "Lives passed in a dream").
Age-specific affiliation. In the Uzbek mentality, it is customary to refer to a person who is older than oneself, even if he is a stranger, by words such as brother, sister, aunt, uncle, uncle, which express kinship relations.
– You knocked my brain and gave it to me, aunt. I mean, I want to ask something else.
– Ask, my child, ask.
– Did you know Shomatov Rustam?
– Is that... my son-in-law? Of course I recognized him. He was a good boy, thank you. (U. Hoshimov, "Lifes passed in a dream").
Religious affiliation.
– Brother, I'm sorry, I'll interrupt you. Praying for the child is one of the virtues of fatherhood. Unfortunately, we have ignorant fathers who don't even pray, let alone receive blessings from others, may God guide them. (from the Internet).
Descent affiliation. Such units of reference are mainly observed in artistic texts on historical subjects.
– It's hot, my lord. Summer Ramadan is exhausting. Don't get tired until Iftar. Now let them go and read in the cool. I will be busy preparing the fortress of Kamina Andijan for defense. (P. Kadirov "Starry Nights").
With the passage of time, under the influence of socio-political processes, the tendency to depend on lineage in our national mentality has weakened and is almost not used in modern communication processes.
Ethical (state) affiliation.
Dear compatriots!
I never get tired of repeating the wise words of our famous enlightened grandfather Abdulla Avloni: "Education for us is a matter of life - or death, or salvation - or destruction, or happiness - or disaster." In the following years, this approach to the issue became the criterion of our activity in this field. Indeed, if we change education, education changes people. If a person changes, our whole society changes (from the speech of the President of Uzbekistan Sh. Mirziyoev).
The word "compatriots" refers to all citizens of Uzbekistan, regardless of their nationality.
"When analyzing the speech units in terms of class, it is possible to separate the relationship between communicants of equal level and the relationship of unequal communicants¹³".
Certain speech markers are also useful for interlocutors to determine whether they belong to the same group:
He looked beyond Captain Boone at the gulf with the impersonal and expressionless dignity of a Chinese emperor.
"Thinkin' of buyin' that'ar gulf, buddy?" asked the captain...
"Why, no," said the Kid gently, "I reckon not. I never saw it before. I was just looking at it. Not thinking of selling it, are you?"
..."Where are you going to?" asked the refugee.
"Bu"That sounds to me!" said the Kid, at last betraying interest. "What'll the expressage be to take me out there with you?"¹⁴
BuenasTierras, coast of South America... "
(He ignored Captain Boon and looked out into the bay with the stolid, unconcerned composure of a Chinese emperor.
"What, wanna buy a bay, mate?" – asked the captain. ..
"Well, why," answered the Little one softly, "no." I have never seen it before. I'm just looking at him. Do you want to sell it?...
– Where are you going? – asked the fugitive.
– To Buenos Tierras, on the coast of South America...
"I like that," said the Little One, finally showing some interest in the conversation. "How much will it cost to take me there?") ¹⁵*
It seems that the interlocutors first indicated their belonging to the same group in a non-verbal state (He looked beyond Captain Boone at the gulf with the impersonal and expressionless dignity of a Chinese emperor.), which was later reinforced by verbal expressions.
The study of belonging within the framework of the linguistic approach includes the analysis of the verbalization of phenomena determined in the language from national-ethnic, social, professional, cultural and other aspects. In particular, it reveals the differences in the perception of the world view by language carriers of different cultures.
In modern linguistics, among many new aspects of research based on anthropocentric principles, researching discourse as a special category within the framework of cognitive direction, and studying its basic features has become one of the important issues in the attention of linguists.
The migration of language speakers to a new socio-cultural space, the formation of relationships at different levels depends on various objective and subjective factors. Let's say, in the matter of finding a suitable job, which is the main problem of the world's immigrants, if his professional affiliation is suitable, his adaptation to that place can lead to conclusions such as "this place is good for me", "I have found my place". Or if he knows the language of the "donor space" and has sufficient communicative competence, the coordination process will be easy.
The second chapter of the work is called "Types of affiliation that determine the linguistic nature of speech of participants in the communication process" and consists of the following parts: "Principles and criteria for classifying types of belonging", "Classification of types of belonging and their linguistic features".
It is known that the purpose of typology is to organize various existing objects on the basis of an ideal-typical group, model or scheme built on the basis of certain criteria. At a time when the problem of the systematic typology of the belonging category of social-humanitarian discourse, which is just being formed and can open its promising position, is waiting for its description and classification, which requires serious attention, conducting research based on different approaches in this regard is one of the important issues facing our linguistics.
Each form of the concept of affiliation has its own system of relevant symbols, and these symbols are created on the basis of the dialectic of generality-specificity.
For example, as one of the signs of ethnicity, each nation has its own dishes. The fact that such a pilaf dish of the Uzbek people was included in the "List of Intangible Cultural Heritage of Uzbekistan" by the UNESCO International Organization is proof that it has become one of the national-ethnic cultural symbols.
The fact that representatives of "other cultural and ethnic affiliations" have different opinions about this royal dish of the Uzbek people and related traditions is related to the cognitive aspect of identity.
The element of connotative context also occupies an important place in the structure and conceptual space of affiliation. Undoubtedly, affiliation depends on the nature of the criteria of modality, typology, that is, their forms, the extent of their uniqueness, as well as the factors of the situation and environment in which the reality takes place. When creating a typology of social affiliation, it is necessary to assume that forms of socialization affect the formation of all aspects of personality.
In the process of analyzing and summarizing the leading theories of social affiliation, N.L. Ivanova and T.V. Rumyantseva state the following main functions of affiliation:
• indicative (searching for one's place in life);
• structural (preservation of accuracy, correlation of determinism and uncertainty);
• purposeful (adaptation, building a behavior model);
• existential (prediction, own mental potential)
Thus, despite the differences in approaches to the phenomenon and functions of belonging, functionally it is important that it gives integrity, continuity and clarity to the person, and ensures similarity with the same people and categories¹⁵.
There are different views on the classification of types of affiliation.
Also, in this dictionary, the types of affiliation are classified as follows:
– actual membership;
– age-specific affiliation;
– territorial affiliation;
– class (property) affiliation;
– religious affiliation;
– cultural affiliation;
– nationality;
– genealogy;
– subethnicity;
– belonging to the state¹⁶.
Based on the study of scientific sources within the subject, we classified the types of affiliation as follows:



state

national- ethnic
миллий -этник



cultural

gender

Class(proprietary)

Affiliation

religious







age specific
Ёшга хос

hereditary



territorial

As a result of the expansion of anthropocentric theories, in Uzbek linguistics, in particular, within the framework of comparative-typological linguistics, interest in the study of gender characteristics of speech activity is increasing¹⁷.