Hakikat Kitabevi Publications No: 10 answer to an enemy of islam

“mulhids.” Those of the second kind have
already disbelieved Islam and are hostile to Islam. In order to
demolish Islam from within by deceiving Muslims, they pretend
to be Muslims. In order to mix their lies and slanders with the
religion, they give wrong, corrupt meanings to âyats, hadîths and
scientific teachings. These insidious unbelievers are called
“zindîqs.” The freemasons occupying religious posts in Egypt and
the so-called Socialist Muslims, who have appeared recently, are
zindîqs. They are also called “bigots of science” or “religion
reformers.”
The Qur’ân al-kerîm and the Hadîth ash-sherîf declare that it is
bad to be broken into groups in respect of îmân and prohibit this
faction strictly. They command Muslims to be united in one single
îmân. The faction prohibited in the Qur’ân al-kerîm and the
Hadîth ash-sherîf is the faction in respect of îmân. As a matter of
fact, all prophets (’alaihimu ’s-salâm) taught the same îmân. From
Âdam (’alaihi ’s-salâm), the first prophet, to the last man, the îmân
of all Believers is the same. Zindîqs and mulhids say that those
âyats and hadîths which condemn and prohibit breaking in îmân
refer to the four madhhabs of Ahl as-Sunna. However, the Qur’ân
al-kerîm commands the differentiation of the four madhhabs. The
Hadîth ash-sherîf states that this difference is Allâhu ta’âlâ’s
compassion upon Muslims.
It is an utterly loathsome, very base lie and slander to twist the
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Mongolian invasion of the Muslim countries and the destruction of
and bloodshed in Baghdad into the “Hanafî-Shâfi’î disputes,”
which never took place in the past and which will never take place
in future. These two madhhabs have the same îmân and love each
other. They believe that they are brothers and know the
insignificant difference between them concerning a’mâl (acts) or
’ibâdât (practices) is Allâhu ta’âlâ’s compassion. They believe that
this difference is a facility. If a Muslim belonging to a madhhab
encounters a difficulty in doing an act in his madhhab, he does it in
accordance with one of the other three madhhabs and thus avoids
the quandary. Books of the four madhhabs unanimously
recommend this facility and note some occasions. Scholars of the
four madhhabs explained and wrote the evidences and documents
of their own madhhabs not in order to attack or –Allah forfend– to
slander one another, but with a view to defending the Ahl as-
Sunna against the lâ-madhhabî people and preserve the
confidence of their followers. They wrote so and said that one
could follow another madhhab when in difficulty. The lâ-
madhhabî, that is, the mulhids and zindîqs, finding no other
grounds for attacking the Ahl as-Sunna, have been meddling with
and misinterpreting these writings which are right and correct.
As for the Tatars’ and Mongols’ invading Muslim countries,
history books write its causes clearly. For example, Ahmad
Jawdad Pasha wrote:
“Musta’sim, the last ’Abbâsid Caliph, was a very pious Sunnî.
But his vizier, Ibn Alqamî was lâ-madhhabî and disloyal to him.
The administration of the State was in his hands. His sheer ideal
was to overthrow the ’Abbâsid state and establish another state.
He wished for Baghdad to be captured by the Mongol ruler
Hulago, and he himself become his vizier. He provoked him into
coming to Iraq. Writing a harsh reply to a letter from Hulago, he
incited him. Nasîr ad-dîn Tusî, another lâ-madhhabî heretic, was
Hulago’s counsellor. He, too, incited him to capture Baghdad. The
intrigues were played in the hands of these two heretics. Hulago
was made to advance towards Baghdad. The Caliph’s army of
about twenty thousand could not stand against the arrows of two
hundred thousand Tatars. Hulago assaulted Baghdad with
naphtha fires and catapult stones. After a fifty-day siege, Ibn
Alqamî, under the pretext of making peace, went to Hulago and
made an agreement with him. Then, coming back to the Caliph he
said that if they surrendered they would be set free. The Caliph
believed him and surrendered to Hulago on the twentieth of
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Muharram in 656 A.H. (1258). He was executed together with
those who were with him. More than four hundred thousand
Muslims were put to the sword. Millions of Islamic books were
thrown into the Tigris. The lovely city turned into a ruin. The