Lecture The formation of diplomacy and diplomatic protocol

The spread of the Italian diplomatic system

Thomas Cardinal Wolsey
The 16th-century wars in Italy, the emergence of strong states north of the Alps, and the Protestant revolt ended the Italian Renaissance but spread the Italian system of diplomacy. Henry VII of England was among the first to adopt the Italian diplomatic system, and he initially even used Italian envoys. By the 1520s Thomas Cardinal Wolsey, Henry VIII’s chancellor, had created an English diplomatic service. Under Francis I, France adopted the Italian system in the 1520s and had a corps of resident envoys by the 1530s, when the title of “envoy extraordinary” gained currency, originally for special ceremonial missions.
In the 16th and early 17th centuries, bureaucracies scarcely existed. Courtiers initially filled this role, but, by the middle of the 16th century, royal secretaries had taken charge of foreign affairs amid their other duties. Envoys remained personal emissaries of one ruler to another. Because they were highly trusted and communications were slow, ambassadors enjoyed considerable freedom of action. Their task was complicated by the ongoing religious wars, which generated distrust, narrowed contacts, and jeopardized the reporting that was essential before newspapers were widespread.

Hugo Grotius
The religious wars of the early 17th century were an Austro-French power struggle. During the Thirty Years’ War, innovations occurred in the theory and practice of international relations. In 1625 the Dutch jurist Hugo Grotius published De Jure Belli ac Pacis (On the Law of War and Peace), in which the laws of war were most numerous. Grotius deplored the strife of the era, which had undermined the traditional props of customary and canon law. In an effort to convert the law of nations into a law among nations and to provide it with a new secular rationale acceptable to both sides in the religious quarrel, Grotius fell back on the classical view of natural law and the rule of reason. His book—considered the first definitive work of international law despite its debt to earlier scholars—enunciated the concepts of state sovereignty and the equality of sovereign states, both basic to the modern diplomatic system.