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Languages of Nigeria
The languages of Nigeria are classified into three broad linguistic groups: Niger-CongoNilo-Saharan, and Afro-Asiatic. The huge Niger-Congo group is further subdivided into nine major branches, including the Kwa subgroup, spoken in the extreme southwestern corner of the country; the Ijoid branch, spoken in the Niger Delta region; the Atlantic subgroup, which most notably includes Fula; the extensive Benue-Congo subgroup, which includes TivJukunEdoIgboIgalaIdomaNupe, Gwari, Yoruba, and several languages of the Cross River basin such as EfikIbibio, Anang, and Ekoi; and the Adamawa-Ubangi languages, such as Awak, Waja, Waka, and Tula, spoken in northern Nigeria. The Nilo-Saharan group is represented in Nigeria principally by Kanuri, although speakers of Bagirmi and Zerma are also present in the countryAfro-Asiatic is a much larger linguistic group and comprises Hausa, Margi, and Bade, among others. Some peoples (such as the Fulani and the Tiv) are relatively recent immigrants, but, on the basis of modern linguistic research, it is thought that the great majority of Nigerian languages—specifically the Kwa subgroup—have been spoken in roughly the same locations for some 4,000 years.
Hausa was an official language of the northern states from 1951 to 1967. It is the most widely spoken language, although English is the official language of Nigeria. In addition to English, Hausa, Yoruba, Igbo, Fula, and English Creole are widely spoken. Many of the languages exist in written form.
Religion
At the beginning of the 20th century, most Nigerians were followers of traditional religions, but British colonial policies discouraged this to such an extent that by the time of independence in 1960 the great majority of the people were classified as Muslims or Christians. At the beginning of the 21st century, about half of the population was Muslim, slightly less than that was Christian, and only a small number claimed to follow traditional religions. However, many of those professing to be Muslims and Christians also openly performed certain rites or rituals of traditional religions that were no longer condemned as they had been during the colonial period. While a supreme god (called Olorun Olodumare in Yoruba, Chukwu in Igbo, Osalobua in Edo, and Abasi Ibom in Ibibio) is central to many of the traditional religions, the deity is worshipped through a number of intermediaries or lesser gods.
Religious freedom is guaranteed by the constitution, and Muslims and Christians live and work together, although there is continuing conflict between the two groups and between them and adherents of traditional religions. The greatest concentration of Muslims is in the northern states. There three-fourths of the people profess the religion of Islam, which also is the dominant faith in a few of the southern states. Christians make up more than three-fourths of the population in the eastern states.
Religious freedom is guaranteed by the constitution, and Muslims and Christians live and work together, although there is continuing conflict between the two groups and between them and adherents of traditional religions. The greatest concentration of Muslims is in the northern states. There three-fourths of the people profess the religion of Islam, which also is the dominant faith in a few of the southern states. Christians make up more than three-fourths of the population in the eastern states.
The main established Christian groups are Roman Catholics, Methodists, Anglicans, and Baptists. A growing number of breakaway Christian churches, which embrace indigenous cultural traditions, are gaining popularity—a development perceived as a threat by the older established churches. The breakaway Christian churches often include drumming and dancing in their services, a practice since adopted by the established churches in an attempt to avoid losing members. Another issue has been how Islam and Christianity have chosen to incorporate the traditional practice of polygamy. Christianity has officially disallowed it, while Islam has allowed men to have up to four wives; however, breakaway Christian churches often have placed no limits on the practice.

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