Microsoft Word Revised Syllabus Ver doc


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Translation Studies

TRUTHFULNESS 
Kural-81 
What is truthfulness? It is the speaking of that which is free from even the slightest taint of 
evil. 
Kural-82 
Even falsehood is of the nature of truth if it brinethforth unmixed good.
Kural-83 
Hold not forth as truth what thou knowest to be false; for thy own conscience will burn thee 
when thou hast lied. 
Kural-84 
Behold the man whose heart is free from every trace of falsehood: he reigneth in the hearts of 
all. 
Kural-85 
Behold the man whose heart is fixed in truthfulness: he is greater than the austere and 
greater than he that maketh gifts to the poor. 
Kural-86 
There is no greater renown for a man than the renown that he is a stranger unto falsehood: 
such a man acquireth every virtue without mortifying the body. 
Kural-87 
If a man can live without ever uttering a falsehood, all other virtues are superfluous unto 
him. 
Kural-88 
Water cleanseth but the outward form: but the purity of the heart is proved by truthfulness. 
Kural-89 
The worthy regard not all other light as light: It is only the light of truth that they look upon 
as a veritable illumination. 
Kural-90 
Many things have I seen in this world: but of all the things that I have seen, there is nothing 
that is higher than truth. 
The poet begins the chapter with a definition of truth and goes on describe it as the 
speaking of such words as are without the least degree of evil to others. He also says that 
even falsehood has the nature of truth, if it confers a benefit free from fault. If the result of 
lying is to save a life from evil or death then the conditions of this stanza are fulfilled.’ The 


172 
meaning of ‘faultless good’ is ‘virtue. Dr. Pope says that St. Paul bases truth-speaking upon 
the fact that men are members of one another, while Tiruvalluvar bases it upon the necessity 
of maintaining virtue. It is possible that the poet in this stanza meant simply that falsehood 
cannot produce faultless good and so must never be indulged in. The poet also warns one 
who knowingly tells a lie; for after he has told the lie, his mind will burn him because of the 
memory of his guilt. He goes on to say that he, who in his conduct preserves a mind free from 
deceit, will dwell in the minds of all men and he, who speaks the truth with his heart, is 
superior to those who make gifts and practice austerities. An ascetic must have the quality of 
truthfulness if he is to be a true ascetic. The two greatest causes of lying are lust and 
covetousness, both of which the ascetic has renounced, says the commentator. The poet then 
makes an interesting observation that while the purity of body is produced by water; the 
purity of mind comes from truthfulness. He then concludes the chapter by saying that amidst 
all that we have seen and described as real excellence, there is absolutely nothing so good as 
truthfulness. 

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