National and cultural features of phraseology

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INTERNATIONAL CONFERENCE ON HIGHER EDUCATION TEACHING 
Hosted from Hamburg, Germany 
34 
NATIONAL AND CULTURAL FEATURES OF PHRASEOLOGY 
Abdullayeva Sevara Khazratbek kizi 
Andijan State Institute of Foreign Languages 
Master in english language and literature 
ABSTRACT: The topic of national and cultural specifics is quite traditional for research in the 
field of phraseology. For many years, works on phraseology (especially if they were carried out 
within the framework of traditional linguistics) argued that phraseological units are nationally 
specific units of the language that accumulate the cultural potential of the people. The purpose 
of this article is to describe the features of national-cultural aspect in the language picture of 
the world in phraseological units in the Russian and Uzbek languages. 
Keywords : National, Units, problem, Phraseology, specific. 
These days, the study of the comparative analysis of phraseological units in the 
linguocultural aspect has attracted the attention of many linguists. The comparative study of 
phraseological systems of different languages is vitally important for the development of 
general linguistics, translation studies, lexicology, lexicography, phraseogr and other sciences. 
One of the most pressing problems of modern linguistics is the identification of national 
cultures in phraseological units (PUs) and find out the similarities and differences between 
languages as well as the drawing theoretical conclusions. Interaction between language and 
culture and its manifestation in phraseology has been researched by V.N Teliya, V.V Vorobyev, 
V.A Maslova, I.G Olshanskiy, M.L Kovshova, A.N Baranov and D.O Dobrovolskiy, T.Z 
Cherdantseva, Ye.O. Oparina, in Uzbek linguistics A.E. Mamatov and B. Boltaeva, H. Kholikova, 
A.A. Nosirov, E. Kholmurodova and other linguists. Theoretical problems of comparative 
analysis on the example of several languages were studied by L.I. Royzeison Ye.F. Arsenteva, 
T.N Fedulenkova, L.R Sakaeva and Y.V Krepkogorskaya. Comparative analysis of linguocultural 
features of phraseology in English and Uzbek languages is considered in the works of A.E 
Mamatov, G.E Hakimova, F.S Azizova and other linguists. Problems of comparative, areal and 
structural-typological study of phraseology and comparative theory of phraseology were first 
introduced in the works of L.I. Royzeison and Yu.Yu. Avalini (1967). A.D. Reichstein divides 
language material into three groups in the synchronous comparison of phraseological structure 
of two or more languages: 1) comparison of special phraseologisms; 2) comparison of 
phraseological groups or structural categories in phraseology; 3) comparison of the whole 
phraseological system [1,p 3]. The inseparable link between language and culture, language and 
thought was first expressed in the works of W. von Humboldt: “Language is the external 
expression of the spirit of the people: the language of the people is their spirit, the spirit of the 
people is their language. It's hard to find anything more similar" [2, 68] According to Sepir 
"Language is an integral component of the form of ethnic perception of the world." In the 90s 
of the XX century, at the intersection of linguistic and cultural paradigms, a new field – 
linguaculturology – began to appear. The purpose of linguaculturology is “the relationship 
between culture and the language of consumption, the linguistic and non-linguistic (cultural) 
content of the units that reflect this process as a whole structure based on modern priorities 
and cultural views (norms and a system of universal values) [3]. According to V.N Telia, 
linguoculturology is a branch of ethnolinguistics that focuses on the study and description of 
the synchronous relationship between language and culture. V.A. Maslova describes 

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