Subject: Customs and traditions of Uzbekistan. Plan


Sovchi Sovchilik and obscene


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Customs and traditions of Uzbekistan

2. Sovchi Sovchilik and obscene. Chat with foreign visitors.
Mebmon: young men and women to marry the love of you is not based on how it's carried out by means of sovchi. The same is it true?
Answer: to rostlik it's true, but does not deny the love sovchilik, but brought together to achieve the goal or not will become to have the love of love, love creates. Sovchilik we have explained the essence of him. To express love to each other, two young, going to be married suppose. In the same age they are still less experience in life, crazy emotions dominate. Parents, in general, with adults, have consulted, and the girls tag on the side of the throne, his father and mother, the location of the house, the manners of ask sovchi by means of the girl will not. At the same time the girl or the guy himself will come to a sober mind so to the side and couldn't find a decent girl but you must be married. In such a case in europe "dating clubs", in the hands of marketers comes in the form of sovchilik us while work is completed. Sovchi are met that guy's they were testing each other by means of a certain time, the bond of love between them appear unashtirilgan wedding.
Foreign visitors will stay think.
You shundandir but also the lack of a separation in the family, in comparison to europe, I have come to the conclusion that he said.
Amma mother or aunt with young men in the city mo'ljaldagi girl's house visit "guest we have come to," see the girl with price. Housing at the same time, the purity of the yard, the central election commission of home how to decorate the table, the guests will be held magnifying friendly owners.
The mother of the girl we talked to "buy mother and her daughter saying," will adhere to you. Education of the east, according to the guy to be talking about the mother of his son, to be praised from the obscene is not listed. Another aspect is thin, sovchi also, words that touch each other side also does the dignity of the girl, the girl side towards the groom to suppose that would be acceptable. Then also he does not say not openly. "Our daughter is still young", "read one, let it be words like I used to.
Acceptable in the sovchi ikkirichi or third go, consent is given sovchi open the table and brought it in the breaking of the bread, then "white" put the ceremony is held, thus, a sign of oqlik consent is given. Often this ceremony the wedding fatiha of the day will be determined on the day of the wedding. The wedding fatiha of the future will be held at the house of the bride. Groom out of the side table, the guests while I thoroughly after s performance while backarpo is given. Before the wedding ceremony: when the mother of the future bride is busy with sarpo tiktirish "cotton in network" makes. Sisters with the women that adjacent beds-he cut of ko'rpacha, cotton and qaviladi.
Home"emaciated" go to the window and the door, the bride's relatives come to see the groom's home, the curtains are made of. This teaching was banned during the soviet period xufya for the ceremony of marriage was performed. When recorded in the office of the state now, the girls in the house of the nearest mosque or taught. The duty of the imam to two tushuntirgach the holiness of the rights of the young couple and the family, to taking the consent of the groom and the bride "xutba of marriage" reads. Wedding day: o'zbekchilik according to ancient custom, the wedding ceremony is held for the groom. With laughter comes the bride and the groom of the wedding, the wedding festivities will continue with game jo'ralari there's the banquet at the end of sarpo out of the groom. Then is the start of exciting times for the bride. Meeting his relatives the transmission ready to go wisely. He put on a white dress to the bride his father, mother, grandfather, uncle and relatives like uncle will get you out to say goodbye. This also 'stir the hearts of the majority of the women put the ceremony which tears out.


References

  1. X.Alimov «Milliylik va ijtimoiy ruxiyat» T. 1992 y

  2. M.Mamatov «Milliy psixologiya qiyofa va uning xususiyatlari» T. 1980y

  3. V.Karimova «Ijtimoiy psixologiya asoslari» T. 1994 y

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