The Qur'an (Oxford World's Classics)

mubin
353 n. b
Mufradat
76 n. a
muhajirun  xii
Muhammad ix, x–xiii, xxxvii; accused of
being mad
272, 275, 384; allowed
self-defence against Meccan attacks
xxii–xxiii; assured of abundance from
God, in place of the loss of his last son
440; believers’ respect for 270–1;
comforted in face of accusations of his
being a liar
277, 278; commanded to be
faithful to God
237–8; commanded to
persist in his proclamations
346;
commanded to preach God’s word
344; commanded to read 428;
commended to the support of his
followers as a sign of their loyalty to
God
334–5; defence before the
disbelievers
275; disbelievers’
rejections denounced
227, 229;
disobedience towards forbidden
269;
divine commission to reveal the
Qur
 an 281; divine source of his
message
347; encouragement by God
425, 426; encouragement 128, 135,
152, 162–5, 196, 202, 327, 330, by the
examples of earlier prophets
290,
291–2, perseverance and patience 191,
194, 384, 385–6, 401, 402, and ignore
the taunts of disbelievers
301, 304,
305–6, remain close to God 309,
through references to David and
Solomon
272, 273; as encouragement
to believers to be mindful of God
359;
exhortation to constancy
254–5;
exhorted not to be saddened by
disbelief
261, 262; exhorted to remain
steadfast in the face of disbelief
243–4;
exhorted to follow God’s clear religious
path
325; exhorted to obey God 269;
exhorted to pay no attention to
disbelievers
264; exhorted to
persevere
257, 258–9; flees from
Mecca and hides in a cave xxx;
followers, indignant at the treaty made
at Hudaybiyya
334, 336; home life
380; instructed on recitation of the
Qur
 an 399; instructed to speak to
believers and disbelievers
274; insults
condemned
121; lacking in miraculous
powers
181; madness denied by God
411; marriages 270; as ‘Messenger’ xv;
as model for believers
268; name
mentioned
331; obedience towards
56–7, 58, 61, 220, 224; opponents and
Index
457

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Muhammad (cont.):
their reward
23; as Prophet 44–5;
prophetic character xvii, 
203, 205, 208,
a
ffirmation 285, and lack of miraculous
powers
175; rebuked for attention to
disbelieving nobles and inattention to a
blind enquirer
409; reminded that he
cannot convert everyone and should
remain steadfast
245, 248, 249;
revelation of the Qur
 an xiv–xv;
revelations, and their truths
94, 107–9;
role
153, 156, as the messenger of God
to the People of the Book
70, in
warning and giving good news
136,
137, 143–4; sending by God 17;
sending as God’s grace
372; tempting
by disbelievers
180; testimony to the
Meccan Arabs
394; truth affirmed by
God
387, 388; vision of pilgrimage to
Mecca
334, 336; witness 166, 172; as
witness against the polytheists
172;
wives, believers’ conduct towards
266,
instructions to
268–9
Mujahid
397 n. c
muna
fiqun (hypocrites) xviii
muqwin
357 n. a
murder
71; of believers by believers
59–60; fair retribution for 20;
forbidden
53, 177
Muslims
214; exhorted to obey God in all
things lest their good deeds come to
nothing
331, 333; instructions for
172–4; as the just 16; migrate to
Abyssinia seeking refuge from
persecution xi, xxxvii; not to ally
themselves with their Meccan enemies
368, 369; relations with Jews and
Christians
15–16, 34, 39–42, 67, 68,
69–76; spiritual growth as grace from
God
372; tensions with the People of
the Book
50, 55–6
mutual neglect, among those being
judged on the Day of Judgement
376
Muzdalifa, plain
22 n. f
al-Nadr ibn al-Harith, condemnation for
attempting to mislead others
261 n. a