Advice_to_Mureeds_July2016.pdf [Chishtiya]
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K K K h h h a a a n n n q q q a a a h h h Q Q Q a a a d d d r r r i i i y y y a a a C C C h h h i i i s s s h h h t t t i i i y y y a a a M M M u u u s s s h h h a a a r r r r r r a a a f f f i i i y y y a a a
H H H A A A J J J E E E E E E M M M A A A H H H B B B O O O O O O B B B K K K A A A S S S S S S I I I M M M A A A D D D V V V I I I C C C E E E T T T O O O M M M U U U R R R E E E E E E D D D S S S I I I S S S R R R I I I S S S INSTITUTE OF SUFI RESEARCHES AND ISLAMIC STUDIES Advice to Mureeds Authored by: Hajee Mahboob Kassim 1
KHANQAH QADRIYA CHISHTIYA MUSHARRAFIYA
Published in September 2008 by : Chishtiya Publications
suhailkassim@yahoo.com WEBSITE : www.isris.blogspot.com
Any Muslim Organization or individual may reproduce this book or any of our publications, in any language, without alteration and without prior permission.
All we seek is a few copies for our records. I I I S S S R R R I I I S S S INSTITUTE OF SUFI RESEARCHES AND ISLAMIC STUDIES Advice to Mureeds Authored by: Hajee Mahboob Kassim 2
KHANQAH QADRIYA CHISHTIYA MUSHARRAFIYA
CONTENTS 1. ADVICE TO MUREEDS ................................................................................. 3 2. FATEHA KHWANI ........................................................................................ 15 A.
I NSTRUCTIONS ................................................................................................. 15 B.
F ATEHA
K HWANI
.............................................................................................. 16 3. SALAAM ............................................................................................................ 37 A.
N AAT
S HARIF
................................................................................................... 37 B.
S ALAAM
............................................................................................................. 39 4. KHATAM KHWAJGAN ................................................................................ 44 A.
I NSTRUCTIONS ................................................................................................. 44 B.
K HATAM
K HWAJGAN
........................................................................................ 45 5. SIJRAH NAMA ............................................................................................... 48 A.
C HISHTIYA N IZAMIA
T AUSIYA
M USHARRAFIYA ............................................. 48 B.
C HISHTIYA N IZAMIA
T AUSIYA
M USHARRAFIYA (V ERSE
) ............................. 51 C.
Q ADRIYA
R AZZAKIYA M USHARRAFIYA ............................................................ 53 D.
C HISHTIYA S ABIRIYA
M USHARRAFIYA ............................................................ 55 E.
N AQSHBANDIYA M UJADDADIYA M USHARRAFIYA ........................................... 58 F.
S HUHRAWARDIYA ............................................................................................. 60
A.
K HWAJA
S YED
M OINUDDIN H ASAN
C HISHTY
................................................ 62 B.
H UZOOR
S YED
S HAIKH
M OHIUDDIN A BDUL
Q ADIR
J ILANI
......................... 65 7. CHIRAG RAUSHAN ..................................................................................... 67 A.
I NTRODUCTION ................................................................................................. 67 B.
C HIRAG
R AUSHAN
............................................................................................ 68 8. DU’A ................................................................................................................... 76 9. ANNUAL EVENTS CALENDAR ............................................................... 81 10. ACKNOWLEDGEMENTS AND REFERENCES ................................... 83
I I I S S S R R R I I I S S S INSTITUTE OF SUFI RESEARCHES AND ISLAMIC STUDIES Advice to Mureeds Authored by: Hajee Mahboob Kassim 3
KHANQAH QADRIYA CHISHTIYA MUSHARRAFIYA 1. ADVICE TO MUREEDS
On page 311 of "Destruction or Peace" the word Islam has been defined as :
"I" stands for "I"
"S" stands for "Shall"
"L" stands for "Love"
"A" stands for "All"
"M" stands for "Mankind"
As such "Islam" stands for : "I shall love all Mankind". There is nothing more wonderful than love. It removes all the barriers of caste, colour or creed between man and man. It removes hatred, mistrusts and doubts and replaces them with understanding. Love helps to make man into a single brotherhood of goodwill. It raises the status of man from beasts to angels. If this can be practised on a worldwide basis by our leaders, it can bring about world peace and harmony.
When you do a thing out of love then only you can put your whole heart and soul into it. From a religious point of view, this naturally makes your prayers into a living thing which thrills you from head to foot as you adore your Creator. Now compare it with the prayers which are observed as a routine and which in course of time become drudgery because you do not understand so you cannot actively partake in the significance of the same. So the net results are that you have to do the prayers out of fear of hell and out of the temptations of getting a reward in Heaven with its palaces, its Hurs and Gulmans and its fruits etc. But the most significant fact still remains that these prayers have not been performed out of love of Allah; hence according to Sufi ideas there is no sense or utility in observing such prayers and penances, which achieve for you nothing in this life or in the next.
Hazrat Bibi Rabiya Basri (R.A.) has often brought this out in her repeated declarations as follows :
"Oh Allah if I pray to Thee for fear of Hell, Then cast me into Hell. "Oh Allah if I pray to Thee out of temptations for the comforts and pleasure of Heaven, Then deprive me from Heaven. "Oh Allah if I pray to Thee out of love for Thee, Then deny me not Thy sight".
I I I S S S R R R I I I S S S INSTITUTE OF SUFI RESEARCHES AND ISLAMIC STUDIES Advice to Mureeds Authored by: Hajee Mahboob Kassim 4
KHANQAH QADRIYA CHISHTIYA MUSHARRAFIYA Kindly carefully study pages 420 to 428 of "Destruction or Peace" to understand not only the meaning of the Prayers but its background and also its significance and how one can participate and lose oneself and achieve “Meraj-ul-Mominin".
Love is the giving of yourself unto your loved one. Pure love means only doing those things that would please the loved one and refraining from that which displeases him. In other words – complete surrender of all your thoughts, words and deeds unto the wishes of your Murshid. When you pray, imagine that it is not you who is praying but that it is your Murshid who is praying through and with you. Thus in course of time you will lose your identity in him, and realise that it is he who is praying.
This is the first stage and is known as "Fana Fil Shaikh". To achieve it one has to model his or her life according to the "Sunnah" of the Holy Prophet Muhammad (Sallal La Ho Alaihae Wasallam). This amongst others comprises of :
a. Prayers to be performed punctually without any fear for hell or the temptations of heaven.
b. Prayers to be out of pure love for Allah without any thoughts for a reward of any kind.
c. Understanding what you are praying. d. Mental participation in
the different acts of
the Prayers with its significances e.g. :
e. That you are standing before your Lord and that Allah is watching what you are doing.
f. That when you bow before Him and recite "Subhana Rabbial Azeem" (Glory be to the Sustainer Lord, the Omnipotent) that Allah gives a reply "Sami Allahu Liman Hamida" which means "Allah listens to him who praises Him". If Allah is listening to our prayers and He personally acknowledge it, then is not our adoration already accepted by Allah? Yes! Most certainly such a prayer has been accepted by Allah! Only after Allah's reply has been given then one should start getting up from the bowing position giving a reply to Allah as "Rabbana lakal Hamd".
g. Then when one falls prostrate in Sajada during his prayers, to I I I S S S R R R I I I S S S INSTITUTE OF SUFI RESEARCHES AND ISLAMIC STUDIES Advice to Mureeds Authored by: Hajee Mahboob Kassim 5
KHANQAH QADRIYA CHISHTIYA MUSHARRAFIYA imagine that he is falling upon Allah's feet (even though Allah has no shape). This will bring a feeling of nearness to Allah.
h. The first Sajada in each rikat of prayer is "Sajada Abdi" or the created prostrating before his Creator in absolute submission to Allah. But the second Sajada carries quite a different significance. It is the Sajada of Shukur or "Sajada of joy out of thanksgiving". It is to be performed by saying "Allah ho Akbar" after the first Sajada and rising to the sitting position.
i. Then repeating "Allah Ho Akbar". The significance of the two "Allah Ho Akbar" are different. The first means "Allah is Greatest" but when the second "Allah Ho Akbar" is repeated it carries a great emphasis and means "Of course without any doubt Allah is the Greatest". With this emphasis the worshipper should throw himself with his whole heart, mind and soul at the feet of Allah in thanksgiving in the second Sajada because Allah has blessed the worshipper with strength of body to be able to adore his Creator in such a manner of complete and absolute surrender or Sajada-e- Shukur.
j. When you are sitting and reading "Attahiyyatu …" it means that you are placing before your Lord "All services rendered by you by words and bodily actions and sacrifices of wealth in honour of Allah". This brings out :
i. What we had prayed in a standing position earlier viz.: "Iyyaaka naabudu wa iyyaaka nastaaeen" "Ihdinas Siratal Moostaqeem" "Siraatal lazeena anaamta alaihim"
Translation : "Thee we worship, Thee we ask for help. "(What is the help we are asking Allah? It is) Guide us to one (i.e. our Murshid) on the Straight Path. I I I S S S R R R I I I S S S INSTITUTE OF SUFI RESEARCHES AND ISLAMIC STUDIES Advice to Mureeds Authored by: Hajee Mahboob Kassim 6
KHANQAH QADRIYA CHISHTIYA MUSHARRAFIYA "(What is meant by the Straight path is clarified as) The path of those (saints) whom Thou hast favoured with Thy Grace"
(Sura 1 – Al Fateha : Ayats 4-6)
ii. It is expected of every Murid or true believer that he should love his Creator with all his heart and soul viz. : "Say of course my Salaat and my sacrifices and my living and my dying are all consecrated to Allah, the Lord of the entire Universe"
(Sura 6 – Al An’am : Ayat 163)
k. When the Holy Prophet (Peace be upon Him) offered "Attahiyyaatu" on the night of Meraj before the throne of Allah, Allah replied:
wa Barakaatuh"
Translation : "My peace be on thee Oh Prophet together with My Mercy and My Blessings" – indeed what a great honour!
l. When Muhammad (S.A.W.) found that he alone was being blessed by Allah, whilst he was "Rahmat Ul Lil Aalaameen" (A Comforter and Blessing for the whole Universe) he pleaded immediately with Allah :
"Assalaamu Alaina alaa ibaadil-Laahis saaleheen"
Translation : "Let the Peace of Allah be on the worshippers and the righteous servants of the Lord" – thus covering all righteous worshippers of Allah including angel Gabriel and all other angels as well as Adam the first man till the last true worshipper at the time of the
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