018-yilda daromad 94 881 € ni, 2019 yilda esa 11 661 € ni tashkil etdi. Vakil fayli tasviri

Bagan (Myanmar) — Lying on a bend of the Ayeyarwady River in the central plain of Myanmar, Bagan is a sacred landscape, featuring an exceptional range of Buddhist art and architecture. The site’s eight components include numerous temples, stupas, monasteries and places of pilgrimage, as well as archaeological remains, frescoes and sculptures. The property bears spectacular testimony to the peak of Bagan civilization (11^th–13^th centuries CE), when the site was the capital of a regional empire. This ensemble of monumental architecture reflects the strength of religious devotion of an early Buddhist empire.
Seowon, Korean Neo-Confucian Academies (Republic of Korea) — This site, located in central and southern parts of the Republic of Korea, comprises nine seowon, representing a type of Neo-Confucian academy of the Joseon dynasty (15^th—19^th centuries CE). Learning, veneration of scholars and interaction with the environment were the essential functions of the seowons, expressed in their design. Situated near mountains and water sources, they favoured the appreciation of nature and cultivation of mind and body. The pavilion-style buildings were intended to facilitate connections to the landscape. The seowons illustrate an historical process in which Neo-Confucianism from China was adapted to Korean conditions.
Writing-on-Stone / Áísínai'pi (Canada) — This site is located on the northern edge of the semi-arid Great Plains of North America, on the border between Canada and the United States of America. The Milk River Valley dominates the topography of this cultural landscape, which is characterized by a concentration of pillars or hoodoos – columns of rock sculpted by erosion into spectacular shapes. The Blackfoot (Siksikáíítsitapi) people left engravings and paintings on the sandstone walls of the Milk River Valley, bearing testimony to messages from Sacred Beings. The archaeological remains date from 1800 BCE to the beginning of the post-contact period. This landscape is considered sacred to the Blackfoot people, and their centuries-old traditions are perpetuated through ceremonies and in enduring respect for the places.