The object of the study is the features of the Central Asian and European
Renaissance, the natural and spiritual heritage of scientists.
The subject of the study is the historical and philosophical aspects of the
influence of the specific features of the Central Asian and European Renaissance on
the development of socio-philosophical thinking.
The scientific novelty of the research is as follows:
In the process of studying the scientific, philosophical and spiritual heritage
of Central Asian and European thinkers, based on general principles, within the
influence of the heritage of Eastern enlighteners, worldview knowledge in the West,
specific features associated with science, and the significant impact of its use on the
development of socio-philosophical thinking is proved;
Translated from Arabic into German by E.Biedemann and I.Fpank of
Muhammad ibn Musa al-Khwarizmi's treatise «Acturloblar bilan amal tutish haqida
kitob» («Kitab al-amal bi-l-asturlobot»
ابلمعلاباتك
بلارطسلأ
), it is substantiated that by
the middle of the 12th century, science and art are of great importance in the holy
empire of Rome”, in particular in Austria and Germany, in general, taking into
account the requirements and needs of everyday life in East and West;
It is proved that in the West the heliocentric concept of Abu RayhanBeruni
made a significant contribution to the development of natural philosophy, to the
further enrichment of its ontological and epistemological foundations, to the
development of the scientific worldview and cosmological teachings. in Europe in
the XIV-XV centuries;
on a comparative philosophical point of view, it was proved that astronomical
ideas created in the East and West found practical application in geographical
economics and made an important contribution to the development of the countries
of the Great Silk Road, as well as the scientific and Sufi concept of striving not only
for material, but to a greater extent spiritual wealth, faith.
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