Central asian journal of social

55 
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(ISSN: 2660-6836).. Hosting by Central Asian Studies. All rights reserved. 
retreated for a while to a quarantine. At this time, the scientist is engaged in prayer, fasting and 
remembrance, and after reaching maturity, he begins to study va’z in madrasah and khanaqah, which 
are close to the banks of the Tigris River. Among the people affected by scholar's words on an unequal 
level, his fans have increased. 
In the legend that in 1194 year he made a lecture on a dusty pulpit in the Makbar neighborhood, 
it is said that he reached the level of murshid (*indicating the right path). The recognition of the 
Guardian among the people was the reason that such people as Khalifa Nasir came to visit him. In 
addition, Ibn-us-Saiy's work “zuhhad” (Zahid*) contains information that the Caliph had many 
conversations with Suhrawardi in the khanaqah named Marzabaniyya in Baghdad. The author of 
“Misbah ul Hidoya” (light of guide*) writes that Izuddin Ali al-Kashi appointed Suhrawardi as Sheikh 
to the Khan who built the caliphate in his name [8-98 ]. The sources also mention that in the khanaqas 
of Nasiriyya, Bistomiya and Ma’munia, Suhrawardi also functioned as Sheikh. 
Shahabuddin Suhrawardi was in a high position in the Abbasid caliphate and other Muslim 
countries. He was revered by the caliphs and the people. Because of the abundance of his followers in 
Baghdad, his fame has also increased in other countries. Caliph Nasser used the potential of 
Suhrawardi and the people’s respect for him when he was weakened, ensuring Baghdad’s rule and 
taking the difficult situation after the Seljuks into his own hands. Suhrawardi met several times with 
Malik Ashraf, the Sultan of Ayyubids in Damascus (Syria). He met with the Sultan of Khorezmshahs 
and tried to stop his military journey to Baghdad. Suhrawardi was also visited as an ambassador to 
Atabeks of Erbil (Kuk Buri, the ruler of beylik, founded in Erbil in 1146-1232, died in 1232. When the 
beylik did not have his own heir it was added to the Abbasids) . 
Suhrawardi (A.D. 1221) in the year Hijri 618 when brought the message of Caliph Nasir to the 
Sultan of Seljuks Alauddin Kaykubad in Konya. During his travels, he met with Najmiddin Daya, and 
received his manuscript “Mirsad-ul-Ibad” (A trap for the devotees*) as a gift. Disappointed by the 
book, Suhrawardi presented it to Alauddin Kaykubad. 
When Suhrawardi arrived in Konya, Sultan Kayqubad was at the castle of Gavale, where he 
was taken along by Jalaluddin Rumi’s father Bahauddin Valad, who was glorified as Sultan ul-Ulama. 
When he hears about Suhrawardi, who brought a message from the Caliph, the Sultan orders him to 
also bring him to the Fortress of Gavale. After an official meeting with Kayood at the castle of Gavale, 
Suhrawardi Bahauddin was a guest of Valad. In his time, Bahauddin Valad, who came to Baghdad 
from Balkh, also got acquainted there with Suhrawardi, who was his guest. One of the reasons why 
both parties respected each other was that both of them were descendants of Abu Bakr. It can be 
argued that adult Rumi, who was fourteen to fifteen years old at that time, was also a witness to this 
meeting. 
When Shahabuddin was in Konya, he definitely meet with Sayyid Burhanuddin Muhaqqiq 
Termizi and will respond in the form of “Hal language is needed next to the hal people, not the Qal 
language” to those who asked the reason why there was no mutual conversation during the meeting[6-