Ilm-fan muammolari yosh tadqiqotchilar talqinida
“Ilm-fan muammolari yosh tadqiqotchilar talqinida”
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19-37-PB
“Ilm-fan muammolari yosh tadqiqotchilar talqinida”
mavzusidagi 6-sonli respublika ilmiy konferensiyasi 246 historical experience is fixed [Weinreich, 1979, p. 133]. National experience captures the specific features of the language at all its levels. As a result of these features, a certain linguistic picture of the world is formed in the mind of a native speaker, through which a person sees the world [Vereshchagin, Kostomarov, 1983, p. 145]. According to V.B. Kasevich: “The picture of the world, due to its encryption by means of linguistic semantics, can turn to some extent into a vestigial one. It can only traditionally reproduce former oppositions due to the natural inaccessibility of other language tools, with the help of which new meanings are created, for which the old ones are some kind of building material” [Kasevich, 1997, p. 165]. In other words, discrepancies arise between the archaic and semantic system of the language and the mental model that is valid for a certain language community, which manifests itself in the texts it creates, as well as the patterns of behavior of this team. The linguistic picture of the world determines the norms of human behavior in the world and attitude to the world. All natural languages reflect certain ways of perceiving and organizing the world. The meanings that are expressed in it are combined into a single system of views, a kind of collective philosophy, which must necessarily be supported by the language itself. Therefore, the function of language is not only to transmit messages, but first of all to the internal organization of what belongs to the message. The so-called "space of meanings" is formed, that is, the fixed language of knowledge in the world, where the national-cultural experience of the collective language is reflected. A world of speakers of a given language is being created, that is, a linguistic picture of the world as a complex of cognitions fixed in vocabulary, grammar and phraseology. [Anisimova, 2010, from 30]. The term "linguistic picture of the world" is a citywide metaphor, such as the validity of a particular national language, which is fortified by a social and historical experience of a national community of people, not created for the bearers of this language of a particular picture of the world, which is different from the subjectively existing, They create a very specific picture of the world, dictated by the national significance of the subject's manifestations, elective relations with the name, which is |
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