International Relations. A self-Study Guide to Theory
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International Relations (Theory)
the international system over time. For the moment, the states system is still
perceived as a system of sovereign territorial states with a central political au- thority inside the states, but not outside them. 30 2.4. Summary and conclusion The study of international relations is the study of transborder interactions of different types of actors. The defining features of these interactions are their social and political relevance. Politically relevant interactions are those through which values are allocated or re-allocated or whose purpose is to in- fluence value allocation through international politics. Scholars consider an authoritative allocation of values under conditions of anarchy impossible as long as “authority” is reserved for the state, with a central monopoly of power governing a hierarchically organized political community (inside the state). In contrast to the study of politics, the study of international relations (in- ternational politics) asks questions and provides answers about politics “out- side” the state. International politics, or politics “outside the state”, is usually understood as politics under conditions of anarchy. The question of “sources of authority” in an anarchical system forms one of the core problems of IR. While a great deal of agreement exists on what constitutes the core prob- lem of international politics, there are different ways to theoretically and me- thodically reflect on this core problem. Different theories of International Re- lations will provide different perspectives on the core problem of politics un- der the condition of anarchy or even question the concept of anarchy itself. We can briefly illustrate this fact by asking some questions derived from our definition of the core subject of International Relations as an academic disci- pline: What is the “nature” of the international system? As an example, in neoreal- ist theory, anarchy is the nature of the international system. Neoinstitutional- ists agree, but point to interdependent relationships between states in the in- ternational system that offer good opportunities to establish stable patterns of inter-state cooperation. That is, they see chances to “regulate” anarchy. In contrast, neorealism perceives only minimal chances for cooperation, while the condition of anarchy prevents any long lasting international collaboration. Who are the most relevant actors in international relations and what are the driving forces of their actions and interactions? We will learn that there are theories that consider states or, in some cases, simply the most powerful states as the only relevant actors, while other perspectives point to the influ- ence of non-state actors on outcomes of international politics. These could be private actors such as transnational corporations, non-governmental organiza- tions such as Greenpeace or human rights networks, or international organi- zations such as the UN. What are these actors’ driving forces? Do they be- 31 have rationally in terms of cost-benefit calculations? Are normative views such as “justice in our global order” their guide to action? Is their main moti- vation to maximize national security or welfare gains? What are the most important values in international politics? Security? Wel- fare? Human rights? Our natural living conditions? What are sources of authority in international relations? Is the power politics of the most powerful states in the states system one such authority? Is there authority in the transfer of competencies for the allocation of values from the state to an international organization? What about the voluntary agreements to set rules for behavior in international politics and to comply with these rules and norms, for example by building international regimes? Is the idea of authority that is derived from state politics applicable to international politics at all? What should the “ideal” international system look like? How does change in international politics occur? Is there “progress” in the development of the international system? What kind of international politics do we want? What kind of international politics do we oppose? Your perspective on such questions of international relations and your expla- nations of the outcomes in international politics will depend on theory. Theo- ries of International Relations reflect on the core subject: the state and the states system. However, they provide different ways to conceptualize or to understand the state and the states system, different ways to understand or explain outcomes in international politics, different lines of argumentation to predict the “future” of the state and the states system, and last but not least, different “instructions” and policy advice for real-world international politics. It is the objective of our book to become familiar with a range of different theories of International Relations in order to learn more about the role and status of theory in and for international politics more generally. However, be- fore we discuss the different approaches to IR in part 2 of the book, we still will have to learn more about the nature of theory building and its status in science in the next learning unit. Before moving on to the next unit, recap what you have learned so far by carefully reading the following key aspects and answering the review ques- tions. 32 Step 3: Check your understanding: key aspects and review questions Key aspects • The history of International Relations theory is closely tied to the histori- cal evolution of the European states system. The transformation of politi- cal organization from the medieval to the modern state is based on cen- tralization, the construction of the independent territorial state (inside the state) and therefore an international states system of consolidated, unified and centralized sovereign territorial states (outside the state). • The core subject of International Relations as an academic discipline and of International Relations theory is the modern sovereign state and the modern system of states whose legitimacy and independence is mutually recognized. Both concepts are of European origin and usually so is theo- retical reflection upon them. • The politics of international relations is normally understood as politics un- der conditions of “anarchy”. Constitutive for this view is the idea of a hier- archically organized “inside the state” and an anarchically ordered “outside the state”. Anarchy is conceptualized as the absence of a higher authority that monitors compliance and sanctions non-compliant behavior. Such an authority would be comparable to the state and its power monopoly. • Based on the fundamental understanding of “inside” and “outside”, inter- national relations are usually understood as transborder interactions be- tween state and non-state actors. They thus cross the border between in- side and outside. • It is the “political” relevance that differentiates international relations as the subject of the academic discipline IR from other “international rela- tions” like tourism, correspondence, family relations or private contacts. • Politically relevant social interactions are those that allocate or re-allocate basic values for society. Human needs such as security and welfare, free- dom, and order are core values which international politics can allocate. • The academic discipline of International Relations was “born” in 1919 as a “child” of the Paris Peace Conference after World War I. The new de- Download 0.79 Mb. Do'stlaringiz bilan baham: |
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