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English The Muslim Marriage Guide
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www.al-islamforall@org 20 'Whom shall I appeal to?' he asked her one day, during one of the long conversations that they had each time the angel Gabriel appeared to him. 'Who will believe in me?' Happy to see that he no longer doubted his new mission, Khadijah exclaimed. 'At least you can call on me before all others. For I believe in you!' The Prophet (P.B.U.H) was very joyful, and recited the shahada to Khadijah, and Khadijah believed. (Tabari, Annals, II, 209.) He never took another wife while she lived, and even after her death he never forgot her or ceased to love her. Their marriage had lasted twenty-five years. There are several touching traditions which show the Prophet (P.B.U.H) being deeply affected and moved to tears when he heard her sister Halah's voice, which sounded so much like hers, or saw something which had once belonged to her. The Prophet's next beloved, A'ishah, recorded: 'Although I had never met Khadijah, I was never more jealous of anyone than her.' Once, when Khadijah's sister Halah came to visit the Prophet (P.B.U.H), and called from outside for permission to enter, he trembled, being reminded of Khadijah, for the two sisters had very similar voices. 'It must be Halah,' he said. A'ishah said, 'Why do you keep thinking of that elderly woman who has been dead for so long, when Allah has given you such good wives?' 'No, no, no,' the Prophet (P.B.U.H) answered, 'I was given no finer wife than he- She believed in me when everyone else believed me; when they denied me she became a Muslim; when no-one would help me, she was my help. I had my children from her.' And he asserted, `Allah gave me my love for her.' After that, A'ishah resolved never to take hurt from Khadijah's memory. He grieved for her for a long time, and was eventually persuaded to take other wives by his friends, and especially by his aunt Khawlah, who was distressed to see him so sad and lonely. Khawlah visited him one day and found him getting on with tile domestic chores, washing the dishes with his four young daughters. Moved to pity, she urged him to take a companion to look after his household affairs. When he did finally remarry, at first love did not enter into it. Like most leaders in Arabia in his day, he chose his next two wives for practical and political reasons rather than for their sexual charms. Sawdah was an old friend, one of the first Muslims, and the widow of his friend Sakran, the brother of Suhayl. She was a homely, chubby, tall woman slightly older than himself-he was fifty-two, she fifty-five-the ideal person to look after his domestic arrangements and bring up his four motherless daughters. A'ishah, his third wife, the daugh- ter of his best friend. By marrying them the Blessed Prophet forged important links of kinship with the tribes of Suhayl and Abu Bakr. Later, of course, we know that he came to love A'ishah very much indeed, and when she became old enough the relationship became physical. He was never particularly attracted to Sawdah, on the other hand, although they were good friends; later, she was quite content to let A'ishah have 'her' night with him. Those who are surprised that the Prophet (P.B.U.H) could marry a six year old child forget that it was quite normal in both Arab and Jewish society for betrothals to be made for tiny children, even at birth, and for the little girls to enter their future husbands' households long before their marriages were consummated. One presumes that it was precisely this arrangement that Joseph the Carpenter of Nazareth undertook when he lived with the Virgin Mary, mother of Jesus (P.B.U.H) Physical intimacy would not begin until the girl was old enough, usually at around the age of thirteen to fourteen, as in A'ishah's case. Once, the Blessed Prophet's companion Amr ibn al-As asked him which person he loved most in the world, expecting him to name one of the heroic young warriors. To his surprise, the Prophet replied straight away: 'A'ishah.' (Zarkashi, al-Ijaba, 52.) A'ishah herself recorded a touching detail that indicated his love: 'After I ate one part of the meat on a bone, I used to hand it to the Prophet (P.B.U.H), who would bite the morsel from the place where I had bitten. Similarly, when I used to offer him something to drink after drinking a part, he would drink from the place I had put my lips.' (Muslim.) The Muslim Marriage Guide: Ruqaiyyah Waris Maqsood |
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