Robert louis stevenson his life and work

Chapter 2
2.1.Reflections on the art of writing
In December 1889, 39-year-old Stevenson and his extended family arrived at the port of Apia in the Samoan islands and there he and Fanny decided to settle. In January 1890 they purchased 314+1⁄4 acres (127.2 ha) at Vailima, some miles inland from Apia the capital, on which they built the islands’ first two-storey house. Fanny's sister, Nellie Van de Grift Sanchez, wrote that “it was in Samoa that the word ‘home’ first began to have a real meaning for these gypsy wanderers”.[79] In May 1891, they were joined by Stevenson's mother, Margaret. While his wife set about managing and working the estate, 40-year-old Stevenson took the native name Tusitala (Samoan for "Teller of Tales"), and began collecting local stories. Often he would exchange these for his own tales. The first work of literature in Samoan was his translation of The Bottle Imp,[79] which presents a Pacific-wide community as the setting for a moral fable.
Immersing himself in the islands' culture, occasioned a "political awakening": it placed Stevenson "at an angle" to the rival great powers, Britain, Germany and the United States whose warships were common sights in Samoan harbours.[80][81] He understood that, as in the Scottish Highlands (comparisons with his homeland "came readily"), an indigenous clan society was unprepared for the arrival of foreigners who played upon its existing rivalries and divisions. As the external pressures upon Samoan society grew, tensions soon descended into several inter-clan wars.[82]
No longer content to be a "romancer", Stevenson became a reporter and an agitator, firing off letters to The Times which "rehearsed with an ironic twist that surely owed something to his Edinburgh legal training", a tale of European and American misconduct.[82] His concern for the Polynesians is also found in the South Sea Letters, published in magazines in 1891 (and then in book form as In the South Seas in 1896). In an effort he feared might result in his own deportation, Stevenson helped secure the recall of two European officials. A Footnote to History: Eight Years of Trouble in Samoa (1892) was a detailed chronicle of the intersection of rivalries between the great powers and the first Samoan Civil War.
As much as he said he disdained politics—"I used to think meanly of the plumber", he wrote to his friend Sidney Colvin, "but how he shines beside the politician!"[83]—Stevenson felt himself obliged to take sides. He openly allied himself with chief Mataafa, whose rival Malietoa was backed by the Germans whose firms were beginning to monopolise copra and cocoa bean processing.[81]
Stevenson was alarmed above all by what he perceived as the Samoans' economic innocence—their failure to secure their claim to proprietorship of the land (in a Lockean sense)[84] through improving management and labour. In 1894 just months before his death, he addressed the island chiefs:
There is but one way to defend Samoa. Hear it before it is too late. It is to make roads, and gardens, and care for your trees, and sell their produce wisely, and, in one word, to occupy and use your country... if you do not occupy and use your country, others will. It will not continue to be yours or your children's, if you occupy it for nothing. You and your children will, in that case, be cast out into outer darkness".
He had "seen these judgments of God", not only in Hawaii where abandoned native churches stood like tombstones "over a grave, in the midst of the white men’s sugar fields", but also in Ireland and "in the mountains of my own country Scotland".
These were a fine people in the past brave, gay, faithful, and very much like Samoans, except in one particular, that they were much wiser and better at that business of fighting of which you think so much. But the time came to them as it now comes to you, and it did not find them ready...