Tuesdays with Morrie: An Old Man, a young Man and Life\'s Greatest Lesson pdfdrive com

The Audiovisual
In March of 1995, a limousine carrying Ted Koppel, the host of ABC-TV’s
“Nightline” pulled up to the snow-covered curb outside Morrie’s house in West
Newton, Massachusetts.
Morrie was in a wheelchair full-time now, getting used to helpers lifting
him like a heavy sack from the chair to the bed and the bed to the chair. He had
begun to cough while eating, and chewing was a chore. His legs were dead; he
would never walk again.
Yet he refused to be depressed. Instead, Morrie had become a lightning rod
of ideas. He jotted down his thoughts on yellow pads, envelopes, folders, scrap
paper. He wrote bite-sized philosophies about living with death’s shadow:
“Accept what you are able to do and what you are not able to do”; “Accept the
past as past, without denying it or discarding it”; “Learn to forgive yourself and
to forgive others”; “Don’t assume that it’s too late to get involved.”
After a while, he had more than fifty of these “aphorisms,” which he shared
with his friends. One friend, a fellow Brandeis professor named Maurie Stein,
was so taken with the words that he sent them to a Boston Globe reporter, who
came out and wrote a long feature story on Morrie. The headline read:
A Professor’s Final Course: His Own Death
The article caught the eye of a producer from the “Nightline” show, who
brought it to Koppel in Washington, D. C.
“Take a look at this,” the producer said.
Next thing you knew, there were cameramen in Morrie’s living room and
Koppel’s limousine was in front of the house.
Several of Morrie’s friends and family members had gathered to meet
Koppel, and when the famous man entered the house, they buzzed with
excitement—all except Morrie, who wheeled himself forward, raised his
eyebrows, and interrupted the clamor with his high, singsong voice.
“Ted, I need to check you out before I agree to do this interview.”
There was an awkward moment of silence, then the two men were ushered
into the study. The door was shut. “Man,” one friend whispered outside the door,
“I hope Ted goes easy on Morrie.”
“I hope Morrie goes easy on Ted,” said the other.
Inside the office, Morrie motioned for Koppel to sit down. He crossed his

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hands in his lap and smiled.
“Tell me something close to your heart,” Morrie began.
“My heart?”
Koppel studied the old man. “All right,” he said cautiously, and he spoke
about his children. They were close to his heart, weren’t they?
“Good,” Morrie said. “Now tell me something, about your faith.”
Koppel was uncomfortable. “I usually don’t talk about such things with
people I’ve only known a few minutes.”
“Ted, I’m dying,” Morrie said, peering over his glasses. “I don’t have a lot
of time here.”
Koppel laughed. All right. Faith. He quoted a passage from Marcus
Aurelius, something he felt strongly about. Morrie nodded.
“Now let me ask you something,” Koppel said. “Have you ever seen my
program?”
Morrie shrugged. “Twice, I think.” “Twice? That’s all?”
“Don’t feel bad. I’ve only seen ‘Oprah’ once.” “Well, the two times you
saw my show, what did you think?”
Morrie paused. “To be honest?”
“Yes?”
“I thought you were a narcissist.” Koppel burst into laughter.
“I’m too ugly to be a narcissist,” he said.
Soon the cameras were rolling in front of the living room fireplace, with
Koppel in his crisp blue suit and Morrie in his shaggy gray sweater. He had
refused fancy clothes or makeup for this interview. His philosophy was that
death should not be embarrassing; he was not about to powder its nose.
Because Morrie sat in the wheelchair, the camera never caught his withered
legs. And because he was still able to move his hands—Morrie always spoke
with both hands waving—he showed great passion when explaining how you
face the end of life.
“Ted,” he said, “when all this started, I asked myself, ‘Am I going to
withdraw from the world, like most people do, or am I going to live?’ I decided
I’m going to live—or at least try to live—the way I want, with dignity, with
courage, with humor, with composure.
“There are some mornings when I cry and cry and mourn for myself. Some
mornings, I’m so angry and bitter. But it doesn’t last too long. Then I get up and
say, ‘I want to live …’
“So far, I’ve been able to do it. Will I be able to continue? I don’t know. But
I’m betting on myself that I will.”

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Koppel seemed extremely taken with Morrie. He asked about the humility
that death induced.
“Well, Fred,” Morrie said accidentally, then he quickly corrected himself. “I
mean Ted … “
“Now that’s inducing humility,” Koppel said, laughing.
The two men spoke about the afterlife. They spoke about Morrie’s
increasing dependency on other people. He already needed help eating and
sitting and moving from place to place. What, Koppel asked, did Morrie dread
the most about his slow, insidious decay?
Morrie paused. He asked if he could say this certain thing on television.
Koppel said go ahead.
Morrie looked straight into the eyes of the most famous interviewer in
America. “Well, Ted, one day soon, someone’s gonna have to wipe my ass.”
The program aired on a Friday night. It began with Ted Koppel from behind
the desk in Washington, his voice booming with authority.
“Who is Morrie Schwartz,” he said, “and why, by the end of the night, are
so many of you going to care about him?”
A thousand miles away, in my house on the hill, I was casually flipping
channels. I heard these words from the TV set “Who is Morrie Schwartz?”—and
went numb.
It is our first class together, in the spring of 1976. I enter Morrie’s
large office and notice the seemingly countless books that line the
wall, shelf after shelf. Books on sociology, philosophy, religion,
psychology. There is a large rug on the hardwood floor and a window
that looks out on the campus walk. Only a dozen or so students are
there, fumbling with notebooks and syllabi. Most of them wear jeans
and earth shoes and plaid flannel shirts. I tell myself it will not be easy
to cut a class this small. Maybe I shouldn’t take it.
“Mitchell?” Morrie says, reading from the attendance list. I raise
a hand.
“Do you prefer Mitch? Or is Mitchell better?”
I have never been asked this by a teacher. I do a double take at
this guy in his yellow turtleneck and green corduroy pants, the silver
hair that falls on his forehead. He is smiling.
Mitch, I say. Mitch is what my friends called me.
“Well, Mitch it is then,” Morrie says, as if closing a deal. “And,
Mitch?”

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Yes?
“I hope that one day you will think of me as your friend.”

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