Explain the above sentences with just one example below we can:
Umr savdosi – qiyin savdo.
The lexemes "boy" and "girl" in paremiological units are as follows described.
My son is ту son till he gets him a wife, but my daughter's my daughter all the days of her life – O’g’il xotin olguncha o’g’il, qiz esa bir umrga qiz.
In Uzbek language these lexemes are both in comparison positively described:
O’g’il uyning bulbuli, qiz – uyning guli;
O’g’illi uy – farishta, qizli uy – sarishta.
A girl is the soul and state of her parents in uzbek family , and a son is his pride is the successor of the generation:
Qiyshiq bo’lsa ham yo’l yaxshi,Yomon bo’lsa ham o’g’il
During the observation of lexicographic sources we faced bola, chaqalok, child, baby with the lexeme with paremiological units in the languages.
Usually, in our nation taught the boys to look after his sisters from the young ages.
Onangni kaftinfa tutsang, Singlingni boshingda tut,
Оnangni sirtda saqlasang, Singlingni kaftda saqla.
The stepfather and mother are usually negatively evaluated.
O’gay ota non bermas, Non bersa ham jon bermas;
O’gayning oti qursin, Saksovulning o’ti qursin.
One of the social status of a woman in the family in Uzbek to the "bride" is rated positively and sometimes very negatively
In English, the social status of women is higher than that of men not clearly expressed. Maybe men are responsible for women's affairs, science. imagined as a person incapable of engaging in science thus preventing him from engaging in serious work.
Therefore, language units that represent important professions in relation to them not used. In Uzbek, the social status of women is predominant with the words uy bekasi, ona, xotin, qiz, kelin. But we did not face the lexemes: rahbar ayol, fan arbobi so on .
Uzbek people do not underestimate the value of women, Uzbek people want to protect and respect women of the weaker gender. First of all, they need a well-groomed housewife, a counselor's wife, a loving mother
Хоtining yaxshi bo’lsa, bu dunyoning charog’i
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