Алишер навоий номидаги тошкент давлат ўзбек тили ва адабиёти университети ҳузуридаги илмий даражалар берувчи dsc

Testing of the research results. The research results were tested in
16 scientific and practical seminars and conferences, including in 6 international 
and 10 republican scientific and practical conferences.
The publication of the research results.
On the theme of the dissertation a 
total of 43 scientific papers including 2 monographs were published. Of these
21 articles were published in the scientific journals (16 in republican and 5 in 
foreign journals) recommended by the Supreme Attestation Commission of the 
Republic of Uzbekistan for publishing basic scientific results of doctoral 
dissertations. 
Structure and volume of the dissertation. The dissertation is presented on 
282 pages consisting of an introduction, four chapters, 15 tables, a conclusion and 
a list of used 323 literatures. 
THE MAIN CONTENT OF THE DISSERTATION 
In the introduction the topicality and relevance of the theme of the 
dissertation were justified, the aims, tasks as well as the objects and subjects of the 
dissertation were described, its conformity to the priority directions of science and 
technology development was shown, the scientific novelty and practical results 
were presented, theoretical and practical significance of the obtained results were 

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disclosed, a summary of the implementation and announcement of the research 
results and the structure of the dissertation were given. 
The first chapter of the dissertation titled «Jadid Movement and the Issue of 
the National Language» analyses the attitude of such Jadid representatives as 
Behbudi, Hoji Muin, Fitrat, Chulpan, Elbek and Botu to literary language, local 
dialects, lexical units and ancient Turkish words, their scientific and theoretical 
views of purification and simplification of the literary language, and the work done 
by them to renew the lexical content of the language and shape the national 
language.
Jadid movement formed as a social phenomenon at the end of the 19th 
century and at the beginning of the 20th century and the ideology formed from this 
movement activity played an important role in the formation of Uzbek national 
ideology, social aesthetic thoughts, the formation and development of culture.
Jadids replaced traditional literature with modern one which comprised of new 
literary genres (drama, stories, novels, literary criticism) as well as creating their 
works in aruz and finger measures. In most resources it is given that Jadid 
literature came to existence at the end of the 19th century and at the beginning of 
the 20th century but this direction of literature is connected by the publication of 
Fitrat’s books «Мunozara» (1909)‚ «Sayha» (1911) and «Sayyohi Hiindi» 
(1912)
27
.
Jadids strived to modernize social, economic, cultural and educational fields 
as well as science, literature, art, language and the alphabet. From this point, Jadids 
considered language matters separately and wrote a number of books devoted to 
them. Behbudi’s «Тил масаласи» (1915); Hoji Muin’s «Тил масаласи» (1918), 
«Сўз, қарор ва иш» (1921), «Вақтсиз мубоҳаса» (1924); Fitrat’s «Тилимиз» 
(1919), 
«Тилимизнинг 
адабийлиги» 
(1921); 
Chulpan’s 
«Тошкент 
конференсийасида имло масаласи» (1922), «Тарихнинг зарарлик такаррури» 
(1924); Elbek’s «Имло масаласи» (1920), «Ёзув йўллари» (1921); Botu’s «Тил 
ва имло масаласи устида бир неча сўз» (1928), «Тил ва имло конференцияси 
якунлари» (1929)» are examples of this. A number of issues and tasks on 
formation of General Uzbek literary language took place in the agenda as well.
Obviously, the concept of purifying and simplifying the language which 
initially appeared in Turkey, spread out among the Turkish speaking intellectuals 
of Russia and Caucasus at the beginning of the 20th century. Central Asian Jadids 
followed Tatar Jadids.
28
As a result, language matters were in the centre of their 
attention too. The disputable articles discussing the methods and sources of 
forming single literary language took the main place in the press. There were many 
debates on language matters in that time press. Every prominent intellectual of that 
time expressed their thoughts and views on language matters in their articles 
published in magazines and newspapers. Any intellectual of that time couldn’t stay 
indifferent to the destiny of the Uzbek language which was evaluated by Behbudi 
as «the language of spiritually, financially and scientifically oppressed nation»,
29
27
Ўзбекистон миллий энциклопедияси. –Т.: ЎзМЭ‚ 2006. -12-том. –Б. 502. 
28
Ингеборг Балдауф. XX аср ўзбек адабиётига чизгилар. –Т.: Маънавият, 2001. –Б. 48. 
29
Беҳбудий. Танланган асарлар. –Т.: Маънавият‚1999. –Б. 187.

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45 
by Fitrat as «the unhappiest language of the world»
30
and by Chulpan as «rather 
poor and unshaped language».
31
They began to consider the matter of Turkish 
languages, particularly, Uzbek language thinking «can it save itself from Arabic 
and Persian languages or not?» The theory of the ethnic language purity was put 
forward; different views on clearing the language were expressed. A group of 
intellectuals such as Fitrat, Chulpan, Elbek and Botu put forward the necessity of 
clearing and purifying the Uzbek language from the Arabic and Persian words and 
believed in the realization of their thoughts. From the beginning of their socio-
political, scientific-literary actions they deeply realized the necessity of their 
interference in developing the literary language. That’s why they raised the 
language matters to a political degree and defined their tasks related to the 
formation of the national language. They carried out different reforms in language 
policy and complete changes in language aesthetics. It is known that in the 
development of a literary language socio-economic factors are considered outer 
source but language aesthetics – an inner source. They paid certain attention to the 
inner source - language aesthetics, putting forward the idea of forming and 
developing socio-linguistic aesthetics and trying to squeeze Arabic and Persian 
words out of Turkish language.
Jadids fulfilled the following tasks: important theoretical matters of Uzbek 
literary language were solved; the way of development of the Uzbek language was 
defined; the spelling rules were worked out; the writing was advanced, the subject 
of Uzbek linguistics was realized and developed; the socio-political position of 
Uzbek language was increased; the lexical content of Uzbek language was renewed 
and enriched; the national literary Uzbek language was formed.
The second chapter which is called «The historical etymologic layers and