Buddhist meditation
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- Bu sahifa navigatsiya:
- 1 Introduction 1
- 2 Meditation: introductory texts 21
- 3 The five hindrances 39
- 4 Longer texts: I. Concentration and the fruits of recluseship – the S amaññaphala-Sutta 59
- 5 Longer texts: II. The four foundations of mindfulness – the Satipa tthana-Sutta 76 6 1–10. The ten kasi ja
- 8 The recollections: the first six 109
- 9 The recollections: the four mindfulnesses 135
- 10 31–34. The four divine abidings ( brahmavih ara ) 163 Loving-kindness (metta)
- 12 The one perception and the one defining 183
BUDDHIST MEDITATION Meditative practice lies at the heart of the Buddhist tradition. This introductory anthology gives a representative sample of the various kinds of meditations described in the earliest body of Buddhist scripture, the Pali canon. It provides a broad introduction to their traditional context and practice and supplies explanation, context and doctrinal background to the subject of meditation. The main themes of the book are the diversity and flexibility of the way that the Buddha teaches meditation from the evidence of the canon. Covering fundamental features of Buddhist practice such as posture, lay meditation and meditative technique it provides comments both from the principal early commentators on Buddhist practice, Upatissa and Buddhaghosa, as well as from reputable modern meditation teachers in a number of Theravadin traditions. This is the first general book on Pali Buddhism which introduces the reader to the wide range of meditative advice in the canon. It demonstrates that the Buddha’s meditative tradition still offers a path of practice as mysterious, awe-inspiring yet as freshly accessible as it was centuries ago and should be of interest to students and scholars of Buddhism as well as Buddhist practitioners. Sarah Shaw read Greek and English at Manchester University, where she took a doctorate in English. She studied Pali at Oxford and is on the steering committee of the Oxford Centre for Buddhist Studies. She is a mother, teacher and writer. She practises with the Samatha Association of Britain. ROUTLEDGE CRITICAL STUDIES IN BUDDHISM General Editors: Charles S. Prebish and Damien Keown Routledge Critical Studies in Buddhism is a comprehensive study of the Buddhist tradition. The series explores this complex and extensive tradition from a variety of perspectives, using a range of different methodologies. The series is diverse in its focus, including historical studies, textual translations and commentaries, sociological investigations, bibliographic studies, and consid- erations of religious practice as an expression of Buddhism’s integral religiosity. It also presents materials on modern intellectual historical studies, including the role of Buddhist thought and scholarship in a contemporary, critical context and in the light of current social issues. The series is expansive and imaginative in scope, spanning more than two and a half millennia of Buddhist history. It is receptive to all research works that inform and advance our knowledge and understanding of the Buddhist tradition. A SURVEY OF VINAYA LITERATURE Charles S. Prebish THE REFLEXIVE NATURE OF AWARENESS Paul Williams ALTRUISM AND REALITY Paul Williams BUDDHISM AND HUMAN RIGHTS Edited by Damien Keown, Charles S. Prebish and Wayne Husted WOMEN IN THE FOOTSTEPS OF THE BUDDHA Kathryn R. Blackstone THE RESONANCE OF EMPTINESS Gay Watson AMERICAN BUDDHISM Edited by Duncan Ryuken Williams and Christopher Queen IMAGING WISDOM Jacob N. Kinnard PAIN AND ITS ENDING Carol S. Anderson EMPTINESS APPRAISED David F. Burton THE SOUND OF LIBERATING TRUTH Edited by Sallie B. King and Paul O. Ingram BUDDHIST THEOLOGY Edited by Roger R. Jackson and John J. Makransky THE GLORIOUS DEEDS OF PURNA Joel Tatelman EARLY BUDDHISM – A NEW APPROACH Sue Hamilton CONTEMPORARY BUDDHIST ETHICS Edited by Damien Keown INNOVATIVE BUDDHIST WOMEN Edited by Karma Lekshe Tsomo TEACHING BUDDHISM IN THE WEST Edited by V.S. Hori, R.P. Hayes and J.M. Shields EMPTY VISION David L. McMahan SELF, REALITY AND REASON IN TIBETAN PHILOSOPHY Thupten Jinpa IN DEFENSE OF DHARMA Tessa J. Bartholomeusz BUDDHIST PHENOMENOLOGY Dan Lusthaus RELIGIOUS MOTIVATION AND THE ORIGINS OF BUDDHISM Torkel Brekke DEVELOPMENTS IN AUSTRALIAN BUDDHISM Michelle Spuler ZEN WAR STORIES Brian Victoria THE BUDDHIST UNCONSCIOUS William S. Waldron INDIAN BUDDHIST THEORIES OF PERSONS James Duerlinger ACTION DHARMA Edited by Christopher Queen, Charles S. Prebish and Damien Keown TIBETAN AND ZEN BUDDHISM IN BRITAIN David N. Kay THE CONCEPT OF THE BUDDHA Guang Xing THE PHILOSOPHY OF DESIRE IN THE BUDDHIST PALI CANON David Webster THE NOTION OF DITTHI IN THERAVADA BUDDHISM Paul Fuller THE BUDDHIST THEORY OF SELF-COGNITION Zhihua Yao MORAL THEORY IN FANTIDEVA’S FIKSASAMUCCAYA Barbra R. Clayton BUDDHIST STUDIES FROM INDIA TO AMERICA Edited by Damien Keown DISCOURSE AND IDEOLOGY IN MEDIEVAL JAPANESE BUDDHISM Edited by Richard K. Payne and Taigen Dan Leighton BUDDHIST THOUGHT AND APPLIED PSYCHOLOGICAL RESEARCH Edited by D.K. Nauriyal, Michael S. Drummond and Y.B. Lal BUDDHISM IN CANADA Edited by Bruce Matthews BUDDHISM, CONFLICT AND VIOLENCE IN MODERN SRI LANKA Edited by Mahinda Deegalle THERAVADA BUDDHISM AND THE BRITISH ENCOUNTER Religious, missionary and colonial experience in nineteenth century Sri Lanka Elizabeth Harris BEYOND ENLIGHTENMENT Buddhism, religion, modernity Richard Cohen The following titles are published in association with the Oxford Centre for Buddhist Studies The Oxford Centre for Buddhist Studies conducts and promotes rigorous teaching and research into all forms of the Buddhist tradition. EARLY BUDDHIST METAPHYSICS Noa Ronkin MIPHAM’S DIALECTICS AND THE DEBATES ON EMPTINESS Karma Phuntsho HOW BUDDHISM BEGAN The conditioned genesis of the early teachings Richard F. Gombrich BUDDHIST MEDITATION An anthology of texts from the Pali canon Sarah Shaw BUDDHIST MEDITATION An anthology of texts from the Pali canon Sarah Shaw First published 2006 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Simultaneously published in the USA and Canada by Routledge 270 Madison Ave, New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group © 2006 Sarah Shaw All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data Tipiòtaka. English. Selections. Buddhist meditation: an anthology of texts from the Pali Canon / [selected and translated by] Sarah Shaw. p. cm. – (Routledge critical studies in Buddhism) Includes translations from Pali. Includes bibliographical references and index. 1. Meditation – Buddhism. I. Shaw, Sarah, Dr. II. Title. III. Series. BQ1172.E5S43 2005 294.3'4435–dc22 2005018530 ISBN10: 0–415–35918–X ISBN13: 9–78–0–415–35918–4 This edition published in the Taylor & Francis e-Library, 2006. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.” FOR CHARLES CONTENTS Preface xii Acknowledgements xiv Translator’s note xv List of abbreviations xvi 1 Introduction 1 What is meditation? 1 The early manuals 4 The classification of meditation objects 6 Different temperaments 8 Finding a teacher or good friend 10 Laypeople and the practice of meditation 12 Sitting posture 15 Samatha and vipassana 18 2 Meditation: introductory texts 21 Enlightenment (1) 21 Enlightenment (2) 21 Enlightenment (3) 22 Seclusion 22 Meditation 23 Starting meditation 24 The good friend 28 The simile of the sun 29 Companionship 30 The mind 31 The skilful mind and body 33 Dispositions 35 Two elephant kings 36 ix 3 The five hindrances 39 Definition of each hindrance 40 The world of the senses 41 Dealing with the hindrances in practice 43 Vijitasena 44 Purification 45 Six hindrances 46 Abandoning the hindrances (nivarajappahana) 48 Asking for help 49 Assessing one’s own mind 51 Particular hindrances 53 4 Longer texts: I. Concentration and the fruits of recluseship – the S amaññaphala-Sutta 59 The background story 59 The fruits of the recluse 61 The hindrances 61 The jhanas 62 5 Longer texts: II. The four foundations of mindfulness – the Satipa tthana-Sutta 76 6 1–10. The ten kasi ja practices 86 Instructions concerning the device 87 Elements 99 7 11–20. The ten foulness (asubha) 101 Ugliness 105 Kulla 106 An emergency 106 8 The recollections: the first six 109 The recollections (Anussati): (21–26) The six recollections 109 21–23. The Triple Gem 110 21. Recollection of the Buddha (Buddhanussati) 113 22. Recollection of the dhamma (dhammanussati) 119 23. Recollection of the sa πgha (sakghanussati) 122 24. Recollection of virtue (silanussati) 123 C O N T E N T S x C O N T E N T S xi 25. Recollection of generosity (caganussati) 125 26. Recollection of devas (devatanussati) 127 9 The recollections: the four mindfulnesses 135 27. Mindfulness of death (marajasati) 135 28. Mindfulness of body (kayagatasati) 140 29. Breathing mindfulness (anapanasati) 146 30. Recollection of peace (upasamanussati) 158 10 31–34. The four divine abidings (brahmavih ara) 163 Loving-kindness (metta) 163 Compassion 165 Sympathetic joy 165 Equanimity 165 11 35–38. Meditation on the formless (aru¯pasam apatti) 173 Nirodha samapatti 176 Buddhaghosa and Upatissa: the sphere of infinite space 176 The sphere of infinite consciousness 177 The sphere of nothingness 177 The sphere of neither perception nor non-perception 178 The eight jhanas and the cessation of perception and feeling 179 12 The one perception and the one defining 183 39. The perception of loathsomeness in food (ahare patikk˜ulasañña) 183 40. The defining of the four elements (Catudhatuvavatthanam/ekaÇ vavatthanaÇ) 186 Conclusion 194 Glossary 199 Notes 203 Canonical references 222 Bibliography 225 Index 233 PREFACE This introductory anthology intends to give a representative sample of the various kinds of meditations described in the Pali canon and a broad introduction to their traditional context and practice. It is intended for two sorts of readers, though some may fit into both categories. A number of people who practise Theravada meditation in the West are surprised to find very little to read on the subject. Apart from occasional, often privately published books on specific practices there is almost nothing of a more general kind that places meditation in the context of other teachings within the Pali canon. As a result of this, many practising meditators find the apparent complexity and inaccessibility of the Pali literature off-putting and so never read some of the basic texts of their own tradition. There is also no general guide to texts on the subject of meditation in the Pali canon for those whose interest is primarily academic. This anthology is intended to supply explanation, context and doctrinal background to the subject of meditation. Meditative practice lies at the heart of the Buddhist tradition and it is hoped that this book will encourage more people to appreciate the distinctive merits of the various kinds of teachings in the Pali canon. The main themes of the book are the diversity and flexibility of the way that the Buddha taught meditation from the evidence of the canon. Over the forty-five years during which he taught he showed practicality, pertinence and compassion in his dealings with those to whom he offered guidance. This sense of applicability is sometimes overlooked in studies that, necessarily, extract key ideas in isolation for philosophical and intellectual discussion. Buddhist suttas, often richly human and humorous in tone, place a given teaching in a context where meditative practice is geared to the practitioner and to other aspects of the eightfold path. They display a great inventiveness of imagery, technique and method and often show signs of being carefully tailored to the audience or person addressed. Buddhaghosa, the chief commentator on the Pali canon, outlined forty different meditation subjects, which are commonly taught in the East today. Although the list has no exact counterpart within the canon, it is of ancient origins and is used as a classification to order the material used in the anthology. The suttas themselves are reassuringly resistant to easy categorization. The Buddha exhibited a great love of lists as a teaching method but seems to have avoided the xii P R E FAC E xiii provision of a uniform system to delineate the range of meditative methods. By using the forty meditation objects as a basis, I hoped to highlight the principal features of bhavana and to show ways in which the canon sometimes differs in approach from early manuals. This book tries to cover fundamental features of Buddhist practice that people often ask about: posture and the incidence of lay meditation, for instance. So the introductions to each meditation give quotes and comment both from the princi- pal early commentators on Buddhist practice, Upatissa and Buddhaghosa, and from reputable modern meditation teachers in a number of Theravada traditions. As an anthology, it is not intended to give specific teaching – as the texts empha- size, this is the job of the teacher, or the ‘good friend’ in meditation. I hoped, however, to provide a background to each of the different objects in its ancient and modern setting – and to communicate some sense of the continued health and diversity of meditative practice today. Preconceptions about Buddhist practice soon become challenged by looking at a variety of texts from different collec- tions. It becomes clear for instance that from the evidence of the texts the line between samatha, calm meditation and vipassana, insight, was much more fluid in ancient times than is commonly supposed and that the canon constantly encourages a flexibly practical approach. This can be seen both in the assignation of meditation objects to practitioners and in the way help is sometimes given to practitioners to counteract imbalances and difficulties encountered. There is a large section on the recollections. These practices, usually given to the laity for use in daily life, are found in texts that are often overlooked now. But as well as providing a general guide to meditation practice from the texts, the anthology aims to introduce the reader to the great and diverse excellences of the Pali canon itself. As a body of texts they show every sign of being composed with the intention of being accessible and interesting to the lay public of the time: it seems time to start appreciating the distinctive merits of each collection once more. When this project was first suggested to me, by Richard Gombrich and Sally Cutler Mellick, our idea was to use pre-existing translations. We soon realized this would not work as translators’ use of technical language is so varied. So, aiming for some sort of consistency, I have made new translations on the basis of the PTS texts. For anyone who would like to read other texts, however, PTS translations of all the ones used here are available and cited in the bibliography. xiv ACKNOWLEDGEMENTS There are a number of people to whom I owe particular thanks. Professor Richard Gombrich who taught me Pali, has been endlessly helpful and generous in teaching me for many years and kindly read sections of the book while it was being written. L.S. Cousins has taught me for even longer and I have had many conversations with him about the subject. No amount of footnotes can fully acknowledge my debt to either of them. This is also the case for my husband, Charles, who has being diligently practising khanti, with great good humour. Dr Sally Cutler Mellick suggested the subject to me and helped me greatly when I started the book. There are many other people I would like to thank for varied help, encourage- ment and information. They include Ven Dhammasami, Ven Kusalo, Ven Wan Doo Kim, Sarah Norman, Dr Rupert Gethin, Professor Peter Harvey, Dr Sanjukta Gombrich, Professor Paul Harrison, Dr Peter Skilling, Dr Jim Benson, Dr Alex Wynne, Dr Damien Keown, Dorothea Schaefter, my family, friends in the Samatha Association, frequenters of the Oxford Sanskritists’ lunch and the kindly staff at the Indian Institute Library and the Oriental Institute, Oxford. xv TRANSLATOR’S NOTE For translations of Buddhist texts, it is customary to maintain consistency in the use of technical terms. While I have not followed the guideline rigidly, a glossary of some key Pali words used is given at the end of the book. Where the transla- tion itself requires considerable explanation, terms have been left untranslated. The word jhana, the meditative state that lies at the heart of samatha practice, has been left untranslated. A word that arouses great debate is kusala, variously translated as good, skilful or wholesome, with connotations of all of these. As the anthology is about meditation I felt it was, for the most part, much easier to see the mind as ‘skilful’ or ‘unskilful’ rather than ‘good’ or ‘bad’, with some exceptions (e.g. S V 149–52). The sense of ‘good’ should not be lost, however, and is often more suitable for texts on virtue (sila). Some words, such as kamma, dhamma and nibbana, have now passed into common English usage in their Sanskrit form. The word dhamma is, however, particularly tricky. In some contexts it means the teaching of the Buddha. In others, it applies more generally to things as they are: in the fourth foundation of mindfulness, described in the Satipatthana-Sutta, a suitable translation would be ‘event’, ‘phenomenon’ or even ‘something that occurs’. The translation of ‘mental objects’ is not quite accurate as in this text the term is used to describe any event, mental or otherwise. The word sometimes describes ‘states’. It can just mean ‘thing’, and to leave it untranslated lends it an unjustified weight. It has, however, usually been left untranslated. xvi ABBREVIATIONS A Akguttaranikaya AA Manorathapuraji (commentary on A) Ap Apadana Asl Atthasalini (commentary on Dhs) D Dighanikaya DA Sumakgalavilasini (commentary on D) Dhp Dhammapada DhpA Dhammapada-atthakatha (commentary on Dhp) Dhs Dhammasakgaji It Itivuttaka Ja Jataka M Majjhimanikaya MA Papañcasudani (commentary on M) Nidd 1 Mahaniddesa Nidd 2 Cu¬aniddesa Patis Patisambhidamagga S SaÅyuttanikaya Sn Suttanipata ThA Theragatha ThA Theragatha-atthakatha (commentary on Th) Thi Therigatha ThiA Therigatha-atthakatha (commentary on Thi) Ud Udana Vibh Vibhakga VibhA Vibha πga-atthakatha (commentary on Vibh) Vin Vinayapi †aka Vism Visuddhimagga References to texts are to PTS edition, volume and page, which are denoted by a volume number (upper case Roman numeral) and page reference. For Sn, Dhp, Th and Thi references are to verse number. A B B R E V I AT I O N S xvii Download 3.08 Kb. Do'stlaringiz bilan baham: |
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