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             THE VUES • BROOKLYN/FIVE TOWNS - 718.377.8016                JULY 6 to JULY 12, 2013
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  The 
Torah 
teaches 
us, 
“U’shmartem  es  mitzvosai  v’asisem 
osom – You should guard My mitzvos 
and  perform  them.”    Rashi  explains 
the  word  u’shmartem  to  refer  to  the 
study of the mitzvos and the meaning 
therefore  would  be  that  we  can  only 
properly fulfi ll the mitzvos if we learn 
how  to  do  them  correctly.   Thus,  the 
Mishnah in Pirkei Avos teaches us that 
a boor, an ignoramus, cannot be a yirei 
cheit, a sin fearing person, because his 
is not familiar with the laws.  So, for 
example, we cannot fulfi ll properly the 
mitzvah of prayer without studying the 
defi nitions of the words of our prayers.  
So too, we cannot converse correctly if 
we haven’t studied the laws of Lashon 
Hara.  And it goes without saying that 
we  cannot  observe  Shabbos  properly 
without  learning  the  complexities  of 
the  thirty-nine  prohibited  labors  of 
Shabbos.    Perhaps,  Rashi  also  means 
something else as well.  It is only with 
the  proper  study  of  the  mitzvos  that 
we  can  perform  them  feelingly  and 
meaningfully for, if we haven’t studied 
the  reasons  behind  the  mitzvos,  then 
our performance will be robot-like and 
bland.
  The  Chayei  Adam  introduces 
another  fundamental  lesson  from 
our  verse.    He  says  that  the  word 
u’shmartem  also  means  to  anticipate 
as  when  the  Torah  tells  us  about 
Yaakov.    “V’aviv  shomar  es  hadovar 
–  And  his  father  (Yaakov)  looked 
forward to the matter (the fulfi llment of 
Yosef’s dreams).”  The Chayei Adam 
elaborates that, as much as possible, we 
should avoid doing mitzvos on the spur 
of the moment.  Rather, we should take 
a little time in anticipation to prepare 
for  them.    In  that  way,  he  says,  we 
will  do  them  thoughtfully  rather  that 
mechanically.
  The  Gemora  in  Berachos  tells  us 
that  the  Chasidim  HaRishonim,  the 
ancient  pious  ones,  used  to  spend  a 
shaah  preparing  themselves  before 
davening.    Surprisingly,  this  is 
mentioned  in  Shulchan  Orech.    The 
classic  defi nition  of  shaah  is  an  hour 
though  nowadays  the  majority  of 
people  don’t  even  spend  an  hour  on 
their prayers.  However, the word shaah 
is also translated as a moment – for the 
word shaah also means to turn, as in 
the posuk, “V’el minchoso lo sha-asah 
– To his meal offering He did not turn.”  
It takes only a moment to turn and it is 
for this type of shaah that the Shulchan 
Orech is referring.  We all must spend 
at  least  a  moment  before  praying  to 
contemplate that we are now standing 
in front of Hashem and talking to Him.  
Similarly,  we  should  take  a  moment 
before putting on tefi llin to think that 
we binding our hands and binding our 
minds to the service of Hashem.
  One  of  my  favorite  examples  of 
this  discipline  is  a  story  concerning 
the Skulena Rebbe.  He was once seen 
going  to  a  public  restroom.    Upon 
coming out, he went right in again and 
then came back out again.  When asked 
about this, he explained that as he left 
the restroom, he saw that no one else 
was  there  and  he  wanted  to  turn  off 
the light to save money for the public.  
Now,  this  is  a  mitzvah  of  hashovas 
aveidah,  returning 
something that 
would  have  been 
lost  to  the  public.  
He didn’t want to 
do  this  mitzvah 
without 
doing 
some preparation 
but  he  didn’t  want 
to prepare in the 
restroom.    So,  he 
went out, made his mental preparation, 
and went back in to shut off the light and 
then he came back out again.  Another 
classic  example  of  such  behavior  is 
how  Rav  Shlomo  Zalman  Auerbach, 
Zt”l, Zy”a, used to keep a tiny container 
of water in his pocket.  Before entering 
his home, he would take out the water 
and  apply  some  to  straighten  out  his 
beard.  He would explain that since he 
lived  in  harmony  with  his  rebbetzin, 
and the Talmud teaches us, “Ish v’isha 
sholom  beineihem,  Shechina  shru’ah 
beineihem – A husband and wife who 
live  in  peace  with  each  other,  the 
Divine  Presence  is  in  their  midst.”  
He  therefore  was  straightening  out 
his  hair  in  preparation  for  receiving 
the  Shechina.    The  Chayei  Adam 
concludes that he knows from personal 
experience  that  any  time  he  did  a 
mitzvah on the spur of the moment, his 
mitzvah observance suffered.
  Finally, the word u’shmartem can 
mean to pine for something and this 
too is the proper attitude for mitzvos.  
We  should  train  ourselves  to  look 
forward  doing  our  mitzvos.    The 
premier example of this attitude is the 
mitzvah of sefi ra.  That on a national 
level  we  demonstrate  in  unison  an 
excited countdown towards Torah.  But 
this should be a mindset for all of our 
mitzvos.   We  should  look  forward  to 
the time we spend in shul rather than 
being the fi rst one to fold up our tallis 
and make it to the exit.  In the merit of 
fi ne  tuning  our  mitzvah  performance, 
may  Hashem  bless  us  with  long  life, 
good health, and everything wonderful.
THE RIGHT WAY TO DO OUR MITZVOS
by, Rabbi 
Moshe Meir 
Weiss
“We should 
avoid doing 
mitzvos on the 
spur of the 
moment. We 
should take a 
little time in 
anticipation 
to prepare 
for them...we 
will do them 
thoughtfully 
rather that 
mechanically.”

thevuesonline.com
                                                               JULY 6 to JULY 12, 2013
15
If anyone was 
to tell us that in 
2013 we would 
still be involved 
in this project, 
we would have 
laughed at the 
idea.  In Feb. 
2006, six months 
aft er the expul-
sion of 1,600 
families from Gush Katif and destruc-
tion of their homes and businesses, we 
were made aware that there were young 
people anxious to marry but their par-
ents did not have the means to make the 
weddings and provide basic household 
items for these couples to set up their 
new homes.
    Th us was born the Gush Katif Kal-
lot Project, which has provided to date, 
basic household items and a cash gift  to 
each of the chatanim and kallot of Gush 
Katif who turn to us for help.  Even 
seven years later, there are still many 
families struggling fi nancially, and 
coping with PTSD and medical prob-
lems far exceeding the general popula-
tion.  With poorly planned legislation, 
the Israeli government has not covered 
all compensation for homes and busi-
nesses, and has certainly not dealt with 
the medical and psychological ramifi ca-
tions of its wicked actions.
    Th ough meant to be a temporary 
project, we are witness to the genuine 
fi nancial need and emotional support 
that we provide with this special chesed.  
In recent years we have had to reduce 
the gift  package from $1,800 to $1,000 
due to economic downturn and dif-
fi culty in raising funds.  Every penny 
raised goes to the project as we have no 
“offi  ce” expenses.  We are committed to 
continuing this project until there is no 
longer the need.
     Th e families repeat all the time that 
we are the only ones who still remember 
them and their continued diffi  culties.  
Please allow us to continue to help them 
marry off  their children honorably and 
generously.
•  Make a virtual shower for a Gush 
Katif Kallah in your home or commu-
nity
•  Twin  a  simcha  of  yours  with  a 
wedding of a Gush Katif chatan or kal-
lah
•  Send us your generous donation in 
memory of a loved one, or in merit of a 
Refuah Shlaima for someone you know
     Regarding a Refuah, the Steipler 
Gaon, zt’l, explained that in our morn-
ing tefi llot, “Ailu Dvarim She’Adam 
Ochel Perotaihem ....” the mitzvah of 
Hachnassat Kallah comes between Bi-
kur Cholim and Levayat Hamet.  Th is 
is a strange placement for a happy mitz-
vah.  Th e Steipler explained that the 
reason is, this mitzvah has the power to 
be a buff er between Bikur Cholim and 
Levayat Hamet.  Th at is, it provides the 
merit of the refuah in order that there 
will  not  have  to  be  a  levaya,  G-d  forbid.                                                         
For more information, e-mail Shoshan-
na Schilit at srschilit@yahoo.com.  To 
make a donation, make out your check 
to Central Fund of Israel, earmark the 
memo to Gush Katif Kallot Project, 
and mail to Moshe Schilit, 413 Grand 
Street, Apt. F204, New York, N.Y. 10002
Gush Katif Kallot Project
900 Couples, k”h...and Counting
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