Фарғона давлат университети ҳузуридаги илмий даражалар берувчи dsc
religious consciousness in the literary text»
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- Basic concepts of the mythological-religious world picture
religious consciousness in the literary text», we have considered the notions of
intertextuality, precedence, strong and weak texts, knowledge structures, and studied verbalization of mythological-religious consciousness in the literary text. Mythological and religious texts as a source of precedence are considered to be the «core» of the so-called «strong» texts. This means that mythological and religious texts, being «prototexts», are axiologically significant for culture. Mythological and religious texts have all the characteristics of precedent texts, such as: 1) generally notable, i.e. being universally precedent, they are well-known to representatives of various cultures; 2) recurrence of usage: mythological- religious texts, plots, motifs, images are often used in various types of text (literary, newspaper, publicistic, etc.), and in everyday communication; 3) reinterpretation: these texts are reproduced in various forms of art (painting, sculpture, ballet, opera, etc.); 4) axiological value: serve as cultural dominants to regulate the behavioral norms of different cultures. 5) symbolic and imaginative characteristics: have become symbols due to their ability to be associated with certain images; 6) cognitive value: activate different types of knowledge structures and help penetrate into the deep semantics of a text. 74 The results of the analysis of the religious world picture representation in the literary texts in the framework of the theories of intertextuality and precedence indicate that the MRMLUs serve as an intertext, activating in the reader's mind the mythological-religious texts and related to them knowledge structures. Distinguished by notability, frequency of usage, reinterpretability, imagery, symbolic, cognitive and axiological significance, mythological-religious texts contribute to the «core» of «strong» texts. They function in the literary texts as intertextual markers expressed with the help of mythological-religious allusions that activate a certain precedent situation and its associative links, thus contributing to the condenced representation of culturally and conceptually significant information. To the peculiarities of textual verbalization of allusions we can refer their ability to undergo occasional transformations, express opposite concepts simultaneously, and acquire additional contextual meanings. The fourth chapter «Basic concepts of the mythological-religious world picture» elaborates the criteria of mythological-religious concepts (MRC) categorization, identifies the notion of binarity as the main cognitive principle of the categorization of the religious world picture and cultural values, reveals symbolic essence of the MRMLU. The results of our study indicate that most of the mythological-religious notions acquire the status of cultural concepts distinguished by a high axiological value and heterogeneity. This is due to the fact that mythological-religious concepts (MRC) are an important constituent of not only the religious world picture, but also a conspicuous component of the linguistic and national world pictures. In the process of the investigation, we came to the conclusion that it is possible to categorize mythological-religious concepts according to the following criteria: 1) binarity; 2) universalism/ divercity; 3) axiological value; 4) core/periphery. It should be emphasized that most of mythological-religious concepts can be classified according to either one of the above principles or all of them. The analysis also proves that the structure of mythological-religious concepts can undergo various transformations, losing their denotative meanings and acquiring new conceptual meanings, often of an opposite character. One of the assumptions developed in this investigation is that binarity is considered to be a cognitive principle of categorization. Many scholars acknowledge binarity to be a universal means of the world cognition, manifested in perception and understanding of space, time, physiology, nature, cultural values, etc. In other words, binarity is inherent in all spheres of human activity, including social, spiritual, aesthetic, ethical and etc. Binary opposition is a cognitive principle of the religious world picture (RWP) categorization, since the binary nature of the RWP is observed at all the levels of mythologicall-religiously marked linguistic units, such as vocabulary, phraseology, paremiology and text. Binary opposition is distinctly manifested at the level of religious concepts that form various conceptual spaces interconnected by internal and external opposite links. The analysis of language material has also proved that many mythologically- religiously marked linguistic units (MRMLUs) are symbolically significant. Functioning as symbols they convey and encode a large amount of explicit and 75 implicit cultural information in the literary text. The analysis of language material has proved that many mythologically-religiously marked linguistic units (MRMLUs) are symbolically significant. Functioning as symbols they convey and encode a large amount of explicit and implicit cultural information in the literary text. As a result of the study, we identified the following symbolically significant semantic groups of MRMLU: 1) religiously marked zoonyms (dove, stork, ibis); 2) toponyms marked by religious specifics: Mecca, Sodom and Gomorrah, Babylon); 3) numerals that have religiously symbolic meaning: 1– the unity of God; 7 – a symbol of universe wholeness); 4) colors that have religiously symbolic meaning: white; black); 5) anthroponyms: Job, Joseph; 6) phytonyms: lily, rose, olive. The general features of mythological- religious symbols are: a) the universality of symbolism; b) ambivalence of meanings; c) the ability to represent a precedent situation and acquire additional symbolic meanings; d) to transfer a large amount of encyclopedic mythological-religious knowledge in a concise form; e) to perform symbolic and conceptually significant functions in the text. On the basis of the conducted research, it is possible to draw a conclusion about the need, significance and perspectives of singling out a new discipline in Linguistics: Theolinguistics, which being of an interdisciplinary character is aimed to study the reflection of the religious world picture in language. Download 1.92 Mb. Do'stlaringiz bilan baham: |
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