Microsoft Word Marriage Guide doc
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English The Muslim Marriage Guide
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www.al-islamforall@org 53 these are part of the human body, and should not be discarded with ordinary filth and rubbish. See also 'Washing' below. Coil. See I.U.D. Coitus Interrupts. Some people use azl- 'coitus interrupts' (the male withdrawing from the female just short of climax) as a form of birth control. It is very unreliable. The Blessed Prophet allowed it as a method of contraception, but only with the wife's permission. Some men practised it when their wives were suckling children, so as not to risk impregnating them again to the detriment of the baby. Others used to practice it when their wives were pregnant, superstitiously fearing to harm the unborn child (in fact, there is no evidence that sex during pregnancy is dangerous). Usama narrated that a man once came to the Prophet (P.B.U.H) and said: 'O Messenger of God, I withdraw from my wife during sexual intercourse.' The Prophet (P.B.U.H) asked why, and he said that it was that he might not harm the child. The Prophet (P.B.U.H) replied: 'If there was any truth about harming the child, the people of Persia and Byzantium would suffer the same harm.' (Muslim.) The Caliph Umar said it should never be done without the wife's permission; and the scholars hold that this applies to all forms of contraception. The legal aspect of 'coitus interrupts (withdrawal before ejaculation) in the revealed law is fairly complex. The Hanbali school reckons that a man does not need his wife's permission, on the assumption that she does not have the automatic right to his ejaculation; nevertheless, Ibn Qudama al-Maqdisi, the most 'hardline' of this school, still maintains that obtaining her permission is preferable for the sake of amity. The Hanafis reckon that the woman has to give permission, except when times are very hard so that any children conceived are likely to be in for a miserable existence, in which case the husband is allowed to use contraception without her permission. The Maliki school actually allows the wife to demand and receive monetary compensation as the price of her permission! The Shafi' is hold that the woman's consent may be sought as a precondition for the marriage contract, after which she cannot complain. Download 1 Mb. Do'stlaringiz bilan baham: |
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