fn16
Of course, this is not the last time we shall witness Zeus playing with oaths and
wriggling out of commitments.
fn17
Or Cos, home of the type of romaine lettuce that bears its name and is one of the
essential ingredients of a Caesar salad.
fn18
Actually the gods did not have blood in their veins but a beautiful silvery-gold
liquid called ICHOR. It was a paradoxical fluid because, while it retained all the eternal
life-giving qualities of ambrosia and nectar, it was lethally and instantaneously
poisonous to mortals.
fn19
Also Athene – there doesn’t seem to be any shade of meaning attached to the
variant spelling.
fn20
Sea power, and the trade that it allowed, was to be the saving of Athens (it won
them a startling victory over the Persians at Salamis). But the cultivation of the olive
and the other crafts, arts and techniques that were the domain of Athena were arguably
of even greater importance.
fn21
Besides her armour, Athena was always depicted with an AEGIS. No one is quite
agreed as to precisely what an aegis looked like. It is sometimes described as an animal
skin (originally goat: aiga is a word for ‘goat’ in Greek), though pelts of lion or leopard
can later be seen in sculpture and ceramic representations. Zeus’s aegis is generally held
to have been a shield, perhaps covered with goatskin and often showing the face of a
Gorgon. Human kings and emperors keen to suggest semi-divine status would throw an
aegis over their shoulders as a mark of their right to rule. The word these days suggests
a badge of leadership or authority. Acts are performed and proclamations made ‘under
the aegis’ of such and such a person, principle or institution.
fn22
Parthenos, the Greek word for virgin, was often attached to her name – hence ‘the
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