The following is a partial listing of Muslim scholars and organizations who have issued fatwas against extremism and terrorism
Download 445 b.
|
- Bu sahifa navigatsiya:
- Shaykh Muhammad Hussein Fadlallah
El Fadl, Khaled Abou, U.S. Classical Muslim jurists, however, were uncompromisingly harsh toward rebels who used what the jurists described as stealth attacks and, as a result, spread terror. Muslim jurists considered terrorist attacks against unsuspecting and defenseless victims as heinous and immoral crimes, and treated the perpetrators as the worst type of criminals. Under the category of crimes of terror, the classical jurists included abductions, poisoning of water wells, arson, attacks against wayfarers and travelers, assaults under the cover of night and rape. For these crimes, regardless of the religious or political convictions of the perpetrators, Muslim jurists demanded the harshest penalties, including death. Most important, Muslim jurists held that the penalties are the same whether the perpetrator or victim is Muslim or non-Muslim.
El Amin, Imam Plemon U.S. Cowardly acts of terrorism upon innocent men, women, and children is not a doorway to Heaven, but a gateway to Hell. Blind aggression and retaliation are sins, and as Muslims we reject these practices by our selves, our kin, our foes, the rich, or the poor. Past and recent acts of terrorism that victimize innocent human beings, such as the World Trade Center bombing, the mosque assault by Baruch Goldstein, and the recent suicide bombing in Tel Aviv are deplored by our community and must be condemned by all God-conscious and civilized communities, both Muslim and others. We must all stand up for peace and toleration. Among both the Palestinians and the Israelis are those guilty and responsible for the many women and children left maimed and dead. Each side has produced both perpetrators of violence and victims of injustice.
Engineer, Dr. Asghar Ali, INDIA The Qur’an clearly lays down that killing any person without a just cause amounts to killing whole humanity and saving one person’s life amounts to saving entire humanity. This is truly humanistic and spiritual dimension of Islam and of any religion for that matter. Killing hundreds of innocent people can not qualify for being a religious act by any stretch of imagination. In fact whether fundamentalism and terrorism (in the sense in which they have been defined above) are linked together or not both are curses for humanity. No truly religious person should approve of such gross misuse of religion. A religious attitude has to be of humility, distance from political power and of non-violence. The Sufi Islam which was truly spiritual Islam always maintained its distance from power centres and believed in the doctrine of what is called sulh-i-kul i.e. peace with all.
Shaykh Muhammad Hussein Fadlallah
Download 445 b. Do'stlaringiz bilan baham: |
Ma'lumotlar bazasi mualliflik huquqi bilan himoyalangan ©fayllar.org 2024
ma'muriyatiga murojaat qiling
ma'muriyatiga murojaat qiling