The foreign language education concerns social and personal-oriented values. Dynamic processes in all spheres in Uzbekistan need acquiring one or two foreign languages

1.2. The role of inner form of phraseological units.

It is well known that for the concept of "inner form" our science owes to the linguistic conception of V. von Humboldt, who considers the inner form to be a multifaceted phenomenon, arising from the spirit of the people and the national spiritual strength. Such a definition of the inner form took in future varying interpretations. First of all, there was the opposition of the inner form of language to inner form of language units, whereas the inner form of language units is comprehended by different linguists miscellaneously. Some scientists define the inner form as the nearest etymological meaning of language units, others consider it to be “contrast feature, linking the name with its source”. According to V.V. Vinogradova, inner form of the word, the image, lying on the basis of meaning and usage of the word, may be reduced only against background of the material and spiritual culture, that language system, in the context of which given word or word combination is formed or converted. The inner form of phraseological unit is commonly understood as “…..diachronic relations between phraseological meaning of phrase and its etymology”.

The structure of phraseological unit has plan of content and form. The plan of content – an image stored in memory and which constitutes an inner form of phraseological unit. But the plan of form-acoustically-a graphical trace of phraseologism, reflected in our consciousness. The phraseologism arises with certain situation⁷. Subsequently, the content is fixed, which is then reinterpreted, that is, the image of phraseological unit is formed on the basis of primary meanings of the words in prototype situation. That is the primary words that leave their trace in an image (the plan of form). So there formed the inner form that contains basic information. The inner form makes the meaning of the word motivated, but this conditionality is not comprehensive. A.A. Potebnya, which introduced the concept of "inner form" to linguistics in 1982, defines the inner form as the closest etymological meaning.Thus, the inner form is the way of expressing the meaning of a word perceived by speaker, which in different languages presented on differently ⁸. According to V.A. Maslova, first in the world there is a certain prototype situation, that is, the situation corresponding to the literal meaning of a phraseological unit, for example, Russian phraseologism “человек, поскользнувшись, сел на калошу” (the man slipped and sat down on the overshoe). After the content is fixed, it is then reinterpreted, that is the formation of the image of phraseological units based on the primary meanings of the words in the prototype situation. These are the primary words that leave their mark in the image. So there is an inner form, which contains basic information related to culture. Cultural information can be got from the inner form of phraseological unit, which constitutes “traces” of culture-myths, archetypes, custom and traditions, reversed historical events and elements of material culture⁹ . So, the inner form is directed to recreation of some essential relations for the purpose of secondary nomination or transferring of system of relations (the whole situation), it also corresponds to the onset of associative relations in our mind. Furthermore, typified situation, expressed by the inner form, carries “certain whole orientation, formed by social practice in the process of historical development of certain society. The inner form is multifaceted phenomenon having its source from the spirit of the people or national spiritual power. Phraseological units, called as “micro-folklores”, preserve and reproduce the mentality and culture of the people- its founder. Phraseological units contain in their inner forms the features of character, world perception, modes of life of representatives of this or that nation. By this, being the units of secondary nomination, phraseological units not straightly names the object, but characterizes it by means of certain image, which is perceived by bearers of language in conformity with their knowledge of culture, and competence. Not only the element of reality, but also certain fragment of the world lies on the basis structure of figurativeness of phraseological unit. Idioms are in their way micro-texts, linguistic signs, representing complex denotation of reality, which appears to be the whole situation¹⁰.

Phraseological units passed on cultural information or by denotative aspect of meaning, or by connotative, and these two aspects are stored in the inner form of phraseological unit. The inner form, being figurative motivation of phraseological units, is considered to be “specific aspect of sensitivity”.

Learning the inner form of phraseological units of any language, researcher will automatically be absorbed in spiritual world of nation and national mythology.