The Masnavi, Book One (Oxford World's Classics)


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oxford world’ s classics
T H E M A S NAV I
R
umi, known in Iran and Central Asia as Mowlana Jalaloddin
Balkhi, was born in 
1207 in the province of Balkh, now the border
region between Afghanistan and Tajikistan. His family emigrated
when he was still a child, shortly before Genghis Khan and his
Mongol army arrived in Balkh. They settled permanently in Konya,
central Anatolia, which was formerly part of the Eastern Roman
Empire (Rum). Rumi was probably introduced to Su
fism originally
through his father, Baha Valad, a popular preacher who also taught
Su
fi piety to a group of disciples. However, the turning-point in
Rumi’s life came in 
1244, when he met in Konya a mysterious
wandering Su
fi called Shamsoddin of Tabriz. Shams, as he is most
often referred to by Rumi, taught him the most profound levels of
Su
fism, transforming him from a pious religious scholar to an
ecstatic mystic. Rumi expressed his new vision of reality in volumes
of mystical poetry. His enormous collection of lyrical poetry is con-
sidered one of the best that has ever been produced, while his poem
in rhyming couplets, the 
Masnavi, is so revered as the most con-
summate expression of Su
fi mysticism that it is commonly referred
to as ‘the Koran in Persian’.
When Rumi died, on 
17 December 1273, shortly after completing
his work on the 
Masnavi, his passing was deeply mourned by the
citizens of Konya, including the Christian and Jewish communities.
His disciples formed the Mevlevi Su
fi order, which was named after
Rumi, whom they referred to as ‘Our Lord’ (Turkish ‘Mevlana’/
Persian ‘Mowlana’). They are better known in Europe and North
America as the Whirling Dervishes, because of the distinctive dance
that they now perform as one of their central rituals. Rumi’s death is
commemorated annually in Konya, attracting pilgrims from all cor-
ners of the globe and every religion. The popularity of his poetry has
risen so much in the last couple of decades that the 
Christian Science
Monitor identi
fied him as the most published poet in America in 1997.
J
awid Mojaddedi, a native of Afghanistan, read Middle Eastern
Studies at the University of Manchester. He has taught Arabic and
Islamic Studies at the University of Manchester and the University
of Exeter, and has served as an editor of 
Encyclopaedia Iranica at
the Center for Iranian Studies, Columbia University. He is cur-
rently Assistant Professor of Religion at Rutgers University.
Dr Mojaddedi’s books include 
The Biographical Tradition in Su
fism
(Richmond, 
2001) and, as co-editor, Classical Islam: A Sourcebook of
Religious Literature (London, 
2003).


oxford world’s classics
For over 
100 years Oxford World’s Classics have brought
readers closer to the world’s great literature. Now with over 
700
titles –– from the 
4,000-year-old myths of Mesopotamia to the
twentieth century’s greatest novels –– the series makes available
lesser-known as well as celebrated writing.
The pocket-sized hardbacks of the early years contained
introductions by Virginia Woolf, T. S. Eliot, Graham Greene,
and other literary 
figures which enriched the experience of reading.
Today the series is recognized for its 
fine scholarship and
reliability in texts that span world literature, drama and poetry,

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