The Masnavi, Book One (Oxford World's Classics)
Saqi the cup-bearer. In Su fi poetry the Saqi can also represent the Sufi master or God. Solomon
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Saqi the cup-bearer. In Su
fi poetry the Saqi can also represent the Sufi master or God. Solomon the prophet and king, who is described in the Koran as possess- ing deep wisdom and having been granted power over nature as well as a legion of demons at his command (e.g. 27: 15–44). His powers were e ffected by means of a special ring, on which was inscribed God’s greatest name. One of the demons managed to steal this ring, and thus to rule in Solomon’s place until he could retrieve it. Thamud an ancient nation referred to on several occasions in the Koran (e.g. 7: 73–9, 4: 23–31, 11: 61–8). They hamstrung the she-camel of the prophet saleh, which had been sent miraculously by God out of a mountain to test their willingness to share water and pasture. They were destroyed as a result by either an earthquake ( 7: 78) or a mighty blast of noise ( 4: 31, 11: 67), or perhaps a combination of the two. More elaborate versions of this story describe Saleh as suggesting that they might be forgiven if they caught her foal, but it escapes and disappears into the mountain. Yazid Yazid ebn Mo awiya, the second Umayyad caliph, succeeding his father, Mo awiya, who had been a Companion of the Prophet from a Glossary of Proper Names 270 prominent Arab family. He is universally reviled for having ordered the beheading of the Prophet’s grandson Hosayn and the massacre of his followers in Kerbala. Zayd Zayd ebn Haretha, a freed former slave and adopted son of the Prophet Mohammad. Glossary of Proper Names 271 Document Outline
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