Adult children: the secrets of dysfunctional families
Download 1.48 Mb. Pdf ko'rish
|
Adult children the secrets of dysfunctional families (John C. Friel, Linda D. Friel) (Z-Library)
underreaction to things inside of us. These things that we are
avoiding are our feelings, our pain, our joy, hopes and dreams. These things inside of us are us. Co-dependency is thus a dangerous denial of self. Page 159 A Unifying Model of Co-dependency and Addictions Our "iceberg model" that we have been using since 1984 is shown in Figure 16.1. It is borrowed from the psychodynamic notion that what is on the surface (in our model, the more overt symptoms of addiction, depression, stress-disorders, etc.) is tied to a much deeper inner reality of guilt, shame and fear of abandonment which was learned in our family of origin. Mediating between our surface symptoms and this deeper reality is what we are calling "co- dependency". Thus, when we begin to remove the alcoholism, sexual addiction, eating/food disorders, migraine headaches or whatever, through primary treatment, what we are left with is our co-dependency. That co-dependency must also be treated if we are to avoid the risk of relapse. Our model also allows for the explanation of the various forms that addiction take and the various roles that we can cycle through, including the "offender", "victim" and "rescuer" roles. Thus, some relationship addicts are victims, some are offenders and some are rescuers, but they are all co-dependent underneath it. Some alcoholics are terribly irresponsible, some are constant rescuers, and some are constantly being victimized but we believe that most alcoholics are co-dependent underneath it all. Co-dependency Roots In considering biochemical and genetic theories of addiction, we do not deny that some alcoholism, some depression, some obesity, etc., is genetically caused. But we would qualify this and say that a person who is genetically predisposed to become alcoholic will have a much greater chance of actually becoming alcoholic if he or she has a deep foundation of co-dependency learned from their family of origin. Likewise, this addict will he much less likely to achieve quality sobriety as long as the underlying: co-dependency is left untreated. Delving deeper into the iceberg in Figure 16.1, we see that the roots of our co-dependency are guilt, shame and fear of abandonment (inability to trust) which correspond to Erikson's first three psychosocial crises. The guilt accounts for our inability to make decisions, to get "unstuck" and to take our own needs into account. It is this guilt Page 160 Figure 16.1. Unifying Model of Co-dependency and Addictions © 1984 Friel & Friel Page 161 which keeps us protecting our family of origin and unable to protect ourselves at the level closest to the surface of ourselves. The shame represents our inability to be separate, to stand alone, to enjoy being alone, to be interdependent with others and to feel good about ourselves. It represents our feelings of being broken and defective that we don't make mistakes, we are mistakes. The fear of abandonment is at the very core of our being. If we are co- dependent, it means that at a deep, unconscious level, we believe that we do not have the right to exist, to live or to survive. It is there because either literally and overtly, or metaphorically and covertly, we were abandoned or neglected over and over again in our childhoods, until our trust was so eroded that we couldn't trust anyone. Is Co-dependency Universal? Given our definition, it is not true that almost everyone is co- dependent? Is it not true that almost everyone had some form of dysfunction in their childhood that could lead to co-dependent symptoms? And if everyone has ''it", does it not lose its conceptual and diagnostic meaning? We think not, for the same reasons that "depression" has not lost its meaning despite the fact that everyone has "it" sometimes. The Diagnostic and Statistical Manual of the American Psychiatric Association (DSM-III-R) always describes symptoms, but asks us to look at length and severity of symptoms, as well as total number of symptoms, before we make a definite diagnosis. The same should be true with co-dependency. Just because everyone has some co-dependent behavior does not mean that the concept is therefore useless. One of the major criticisms of "co-dependency", at least in Minnesota, is that it is discriminatory toward women because our culture encourages women to practice some co-dependent behaviors as part of their "normal" female role. Our definition and model of co-dependency does not fall into this trap, we believe, because it is neither "male" nor "female" in bias. It implies that too much focus on others is unhealthy, as is too little focus on others. It allows for separate male and female identities and, like recent models of psychological androgyny, presumes that the healthiest of us are able to apply both male and female traits where and when appropriate. It also implies that victim behavior is unhealthy whether in a man or Page 162 woman, as is offender behavior or rescuer behavior. Thus, it avoids what we believe has become a dangerous and false dichotomy, and a misleading stereotype, of the "abusive-offender-male-addict- married-to-the-overly-responsible-saint-of-a-Mom-co-dependent- victim-rescuer." In other words, we see co-dependency resulting from abuse and neglect in childhood. Some co-dependents later go on to medicate the pain of their co-dependency by becoming alcoholic or drug addicted. Others handle that pain by becoming saints or martyrs. Others become workaholic, compulsive housecleaners, addicted to their children, to television, to relationships, etc. Some manipulate, some are manipulated, and most do both in cycles. Download 1.48 Mb. Do'stlaringiz bilan baham: |
Ma'lumotlar bazasi mualliflik huquqi bilan himoyalangan ©fayllar.org 2024
ma'muriyatiga murojaat qiling
ma'muriyatiga murojaat qiling