Cutting edge-science2022 Shawnee, usa


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USA november december 2022

 
 


ISBN 978-1-64945-234-4
DOI
https://doi.org/10.5281/zenodo.7509018
47 
CUTTING EDGE-SCIENCE 
2022 Shawnee, USA October 
Why is Samuel Butler important? 
Mukhiddinova (Abdullaeva) Dilafruz Mansurovna 
- Kokand State Pedagogical Institute, 
Faculty of Foreign Languages
teacher of the department of English language and literature. 
Annotation 
This article examines Samuel Butler (b. 1835–1902), an iconoclastic writer 
who challenged a wide range of orthodox views and is now best known for his two 
novels, Erewhon (1872) and The Way of All Flesh (published posthumously in 
1903) - and his quarrel with Charles Darwin. 
Keywords 
Iconoclast writer, orthodox, narrative structure, anagram, adventurous, pre-
life, Darwinian evolution, creationist, intellectual upheaval I'm not sure we should 
even call Erewhon a novel. If so, then this is a novel of ideas. But not like, say, in 
one of Aldous Huxley's conceptual novels. Great ideas don't play out between 
characters and don't define the plot. 
In Butler's Erewhon, the characters are ciphers, and the narrative is an 
afterthought—they exist as an excuse to imagine an alternative society and allow the 
author to comment on it. Or, rather, to give the author the opportunity to present 
their ideas as if they were someone else's. 
There is little narrative structure, a few chapters about Butler's narrator 
stumbling across the land of Erewhon (an anagram for "nowhere") somewhere near 
Southeast Asia. (Geographically, it's similar to New Zealand, where Butler once 
lived.) And there's an adventurous balloon escape at the end. 
But the Erewhon is actually more of a philosophical, religious, and scientific 
speculation. The novel is often called a dystopia because it is meant to describe a 
bad imaginary society, but Butler is more concerned with showing us our own world. 
Every aspect of the ridiculous nature of the state of Erewhon has a counterpart in our 
own society, or at least in the Western societies of Butler's time. 
Sometimes comparisons point to contradictions between our world and 
Erewhon, as in the Erewonians' condemnation of disease as immoral and criminal, 


ISBN 978-1-64945-234-4
DOI
https://doi.org/10.5281/zenodo.7509018
48 

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