Kemp, J. (2001) a glossary of Literary Gothic Terms. Web


Gothic Fiction as Fantastic Literature


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Gothic Fiction as Fantastic Literature
There are certain well-known definitions as regards to fantasy or the fantastic and all of these are worth considering. Eric Rabkin’s Fantastic in Literature (1976) deals largely with the same subject matter. This particular piece opens with an examination of Alice’s surprised response to the talking plants in Lewis Carroll’s “Through the Looking Glass”. Rabkin argues that the fantastic mode is established through the reversal of the ground rules: as he says, “One of the key distinguishing marks of the fantastic is that the perspectives enforced by the ground rules of the narrative world must be diametrically contradicted.” (Rabkin, 1976, p.8)
Victor Sage, in his “Horror Fiction in the Protestant Tradition”, narrates the method in which, in the Pauline solace convention concerning the seventeenth century, the aging house implied and worked as a connotative metaphor for the body’s unavoidable decomposition and as a trope of mortality and decay in a wide-ranging implication. Sage, to further elaborate the case, refers to a seventeenth-century Huguenot content that, employing the house far-fetched simile, depicts the body assaulted and devastated by degenerative powers:
“Death labours to undermine this poor dwelling from the first moment that it is built, besieges it, and on all sides makes its approaches; in time it saps the foundation, it batters us with several diseases and unexpected accidents; every day it opens a breach, and pulls out of this building some stones.” (Sage, 1988, p.1)
In literature, for the reader to become oriented, they must search for clues as to the equilibrium of the setting. In Robert Louis Stevenson’s Dr. Jekyll and Mr. Hyde, the reactions of his characters provide the reader with a backdrop of that reality. When events start to go askew, we look to these characters to show us just how far askew. Utterson serves as a neutral facilitator to obtain for the reader this feedback. Stevenson first establishes these characters as reliable, and then relies on their reactionary movements (testimony and actions) to illustrate the intensity of man’s dual natures. It is in these reactions that the reader can discern just how ordinary or outlandish the actions committed by Henry Jekyll/Edward Hyde really are.
It also offers an outlet for the comparison of Jekyll/Hyde’s actions to the morals and attitudes of society. The actions of the Hyde persona deviate greatly from what Stevenson has established through characters such as Poole and Dr. Lanyon as Jekyll’s basic nature.
We are shown that the divergence between the characters of Jekyll and Hyde is not a miniscule one, but capable of creating disarray and disbelief. It works as a perfect illustration, and further supports my point. Stevenson most definitely relies on the intensity of his characters’ reactions to emphasize the tremendously disparate natures of Jekyll and Hyde. It adds enormous depth and magnitude that would be lost if the reader were only shown Jekyll and Hyde’s actions, but not the reactions yielded by them. (Attack, 2003, 90) We are also shown much about the balance of the world Stevenson created for his novel. Clearly, the balance has been thrown off.
The characters react with fear and terror at this maelstrom of reality gone asunder. Stevenson valiantly achieves this effect solely by demonstrating these reactions. Were we simply shown Hyde’s actions, and then informed that Hyde was acting in ways incongruent from Jekyll’s normal behaviour the effect would be nowhere near as poignant.

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