Leonid Zhmud The Origin of the History of Science in Classical Antiquity
part at least, to go back to Theodorus’ book
Download 1.41 Mb. Pdf ko'rish
|
The Origin of the History of Science in
part at least, to go back to Theodorus’ book. 33 If the evidence that Theodorus executed a sculptural ‘self-portrait’ ( HN 34, 83) is true, we are justified in com- paring this remarkable artist of the archaic epoch with the masters of the Re- naissance, who were well aware of the value of their artistic genius. Thus, we see that by personifying the anonymous discoverers of the past, heurema- tography was reproducing an attitude already predominant in the contempor- ary society. 34 29 Zaicev. Griechisches Wunder, ch. 4. 30 “Literary works from the ancient Middle East are generally completely anonymous, but sometimes the attempt is made to attribute them to some authoritative thinker or other. ” (ibid., 128 n. 96). A few names of the Babylonian authors adduced by M. L. West ( The east face of Helicon. West Asiatic elements in Greek poetry and myth, Ox- ford 1997, 63, 65, 68, 81) confirm the general rule. The only exception seems to be the Jewish prophetic literature. 31 Philipp, op. cit., 77, stresses the kinship of motives that were at work in poetry and in the visual arts. 32 Vitr. VII, praef. 12; X,2.11–12; Fabricius, K. Chersiphron, RE 3 (1899) 2241–2242. 33 Svenson-Evers, op. cit., 40f. 34 “The already established practice of claiming the authorship and, accordingly, ac- knowledging it with regard to a large variety of cultural products was projected into 2. Heurematography and the ‘Greek miracle’ 31 The same claims to authorship and the fame that goes with it, the same con- tention for priority, mark the beginnings of Greek science and philosophy. It is no wonder that Thales, their common founder, was credited with a dictum that the best reward for his mathematical discovery would be to link it permanently with his name (11 A 19). Apocryphal as this saying is, there is no doubt that the problem of authorship was a matter of serious concern for both Thales and his contemporaries. Otherwise, his theorems would not have reached us under his name, for Thales himself did not write anything. Criticism of predecessors for their poor understanding of the subject is a constant motif in most branches of learning from history and geography to medicine and philosophy, a motif de- signed to set off the remarkable novelty of one’s own theories and achieve- ments. 35 Accusations of plagiarism, aimed at undermining others’ claims to priority, are also a very early phenomenon. 36 Hence, it seems fair to say that the sharpened interest in priority and consequently in the authorship of any achievements in every kind of creative activity, being the motive behind the search for first discoverers, was in turn itself the product of forces that created Greek literature, art, philosophy, and science. In his pithy article on the pro¯toi heuretai, Thraede names some of the “so- ciological conditions” under which this tradition emerged. 37 Yet the majority of the factors he adduces – colonization, “genetic world outlook”, the prolifer- ation of real discoveries and the growing importance of personality in culture – belong rather to the historico-cultural prerequisites than to sociological condi- tions. When considering the history of discoveries from a contemporary rather than an ancient point of view, the theory of the Greek ‘cultural upheaval’ de- veloped by A. Zaicev seems to be the most fruitful attempt to answer the ques- tion of the sociological components of the ‘Greek miracle’. It has been repeatedly noted that the behavior of a Greek of that epoch was regulated to a large extent by the appraisal of his or her social group. 38 The orientation toward the approval of others, toward public acknowledgement of one’s merits, and the aspiration to fame and honors were among the most im- portant motives for individual behavior. This attitude, by no means unique in a socio-psychological typology of societies, was strengthened by an additional tendency. The early Greek polis was a highly competitive society. The orien- tation toward success, toward surpassing others in the achievement of one’s life goals, played a tremendous role. Especially important is that the competitive spirit animated not only such spheres of conflicting practical interests as econ- the past: one tried to find an inventor, often a mythical one, for nearly every achieve- ment of human civilization.” ( Download 1.41 Mb. Do'stlaringiz bilan baham: |
Ma'lumotlar bazasi mualliflik huquqi bilan himoyalangan ©fayllar.org 2024
ma'muriyatiga murojaat qiling
ma'muriyatiga murojaat qiling