O`quv-uslubiy majmua (I kurs talabalari uchun mo`ljallangan) Navoiy -2021

DEMOKRATIK INSTITUTLAR– jamiyatning demokratik tuzumini barpo hizmat qiluvchi omil bo’lib, unga quyidagilar kiradi. (Qarang I.A.Karimov. “Buyuk kelajak sari” asari, 170–188–betlar): 1) Siyosiy partiyalar va ijtimoiy harakatlar. 2) YUridik maqomga ega bo’lgan muholifat. 3) Mulkchilik instituti.
DEMOCRATIC INSTITUTES – it is the factor which serves for constructing democratic system of the society and it is includes these (look at the composition by I.A.Karimov “Going forward the Great Future” pages – 170 – 188 ): 1. Political parties and social motions . 2. Juridical implementations . 3. Institute of ownership.
DIN - arab tilidan olingan bo’lib, uning lug’aviy ma’nosi “ishonch, e’tiqod” dir. Istilohiy ma’nosi lotin tilidagi “religion” so’zi bilan mos keladi. Din muayyan ta’limotlar, his-tuyg’ular, toat-ibodatlar va diniy tashkilotlar faoliyatlari orqali namoyon bo’ladi. U olam, hayot yaratilishini tasavvur qilishning alohida tariqasi, uni idrok etish usuli, olamda insoniyat paydo bo’lgandan to bizgacha o’tgan davrlaning ilohiy tasavvurdaaks etishidir. Din komil insonni tarbiyalashdaasosiy tarbiyalovchi qudratga ega bo’lgan ma’naviy-axloqiy kuchdir.
RELIGION – it comes from Arabian , its lexical meaning is “belief, confidence”. Its sense suitable with the word in latin “religion”. Religion demonstrated through particularly teachings, scents, worships and religion organizations. Religion is the power which is
DINIY FUNDAMENTALIZM(lotincha – asos degani) – barcha dinlarda o’z ilohiy yozuvlarini ishonch uchun asos sifatida “so’zsiz” qabul qilib, ushbu dinlar paydo bo’la boshlagan dastlabki fundamental g’oyalarga qaytish, me’yorlar va tamoyillargaasoslangan davlat barpo qilish, diniy aqidalarni har qanday yo’llar bilan joriy qilishga urinishdir.
RELIGIOUS FUNDAMENTALISM (in latin – it means “basis” ) – getting holy writings as the basis and believing for the records without saying a word, back to the ideas of these religions that emerged in the first, the establishment of norms and principles of the state, attempt to religios prejudice in any way in all religions.
DINIY SHOVINIZM – faqat o’z dini va e’tiqodinigina to’g’ri deb, qolgan har qanday e’tiqodni va qarashlarni inkor etuvchi mutaassib kishining mafkurasi. Diniy shovinizm tarafdorlarining fikricha, o’z maqsadlarigaetishish uchun har qanday vositadan, shu jumladan, hatto qurol vositasidan foydalanish qonuniydir. Diniy shovinizmni kuchayishi boshqaxalqlarda va diniy e’tiqodga sig’inuvchilarda milliy va madaniy agressivlik kayfiyatlarining tug’ilishiga sababchi bo’ladi. Bu esa ijtimoiy barqarorlikka rahna soluvchi omildir.