Pokonferencyjna

List of Used literature
1.  D. Cameron Feminism and linguistic the-
ory.McMillan Press Ltd., 1992.
2.  M Haas. Men’s and women’s speech in 
Koasati // Language. 1944, No. 20, 147-
149, p.
3.  M.E. Soboleva’s philosophy is “critique of 
the German”. SPb., 2005.
4.  O. Jespersen Language, its nature improve-
ment. George Allen & Unwin Ltd. L., 
1922.253 b.
5.  P.Eckert Think practically and look local-
ly: language and gender as community-
11  P. Eckert Think practically and look locally: lan-
guage and gender as community-based practice // 
Annual review of anthropology. 1992. No. 21 461-
490 b.

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  65 
PHILOLOGY,  SOCIOLOGY AND CULTUROLOGY №14
based practice // Annual review of anthro-
pology. 1992. No. 21 461-490 b.
6.  R. Lakoff. Language and Woman’s Place. 
N. Y., 1975.
7.  S. Tucker English Examined. Cambridge 
UniversityPress, 1961. 92-93 b.
8.  V.M. Podobin. Russkie poslovitsy i pogo-
vorki: V.M. Podobina and I.P. Ziminatopu, 
L., 1956.
9.  V.N. Yartseva. Linguistic encyclopedia / gl. 
red. M.., 1990.
10.  W.G. Smith. The Oxford Dictionary of 
English Proverbs / compiled by. Claren-
don Press, 1935.

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66 
MONOGRAFIA POKONFERENCYJNA
Abu-r Raykhon Mukhammad ibn 
Akhmad al-Beruniy was one of the 
greatest scholars of the middle age. 
Beruniy was an encyclopedic scholar 
who explored all sciences-physics, 
mathematics and natural-historical sci-
ences of his period. Beruniy was not 
only a scholar, but also a prominent 
political figure in Khorezm in his time. 
In his works, he wrote about the town of 
Khorezm. In his work “Osor al-bakiya”, 
he strongly blamed Kutayba ibn Muslim 
for his invasion to Khorezm and said, 
“Kutayba killed those who knew the let-
ters of Khorezm, who learned the data 
and narratives well and taught them to 
others,” he said, “he destroyed Khorezm 
totally.
1
”. He also wrote the work 
“Mashokhir Khvarizm” about his coun-
try, about the city of Khorezm and the 
Khorezmians, but it did not reach us. 
Some of the fragments from this work 
have come to us through the Bayhakiy’s 
“Masud`s history” and described the 
good qualities of Beruniy’s descriptions 
about Khorezmshah Abul Abbas 
1  Abu Raykhon Beruniy. Selected Works I: ‘’ Sci-
ence ‘’. Tashkent - 1968  p 72
Ma’mun II and his service in his palace 
for seven years.
2
Beruniy’s explicit biography, like his 
contemporary Ibn Sina, was not been 
recorded. There are just some partly 
data about him in some sources. In par-
ticular, Abdulkarim as-Sami wrote in 
his book “Book al-Ansab” (The Book of 
the Dynasties): “The name Beruniy is 
relative to out of Khorezm. Anyone who 
was born outside of the city that man 
was said “a beruniy”. “ The astronomer 
Abu Raykhon was so famous for this 
name.” 
3
The nickname in the Beruni’s name, 
there is no consensus among the scholars 
in explaining “Abu Raykhon”, and the 
thoughts are based on assumptions. First 
of all, if we explain here the structure of 
the Arabic name, “abu” in Arabic, mean-
ing “father”, “ibn” means “son”.
It means the general translation is “ 
Father Raykhan Mukhammad, son 
Akhmed Beruniy “. Some viewpoints on 
2  Abu-l-Fazl Beykhaki  Masud` history . Tashkent. 
1952. p. 588-589.
3   The Kitab al-Ansab of Abdal-Karim ibn 
Muhammad al-Sam’ani repreduced in Facimile, 
Leyden-London, 1912 98bI. Yu. Krachkovsky. 
Selected Works by Bye IV. ML 1957. p.245.