The following is a partial listing of Muslim scholars and organizations who have issued fatwas against extremism and terrorism
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- Al-Luheidan, Shaikh Saleh , Chairman of the Supreme Judicial Council, SAUDI ARABIA
Afsaruddin, Asma U.S. To deny these lived realities of the Islamic past, which point to what we would term in today’s jargon a respect for pluralism and religious diversity, is to practice a kind of intellectual violence against Islam. Muslim extremists who insist that the Qur’an calls for relentless warfare against non-Muslims without just cause or provocation merely to propagate Islam and certain Western opinion makers who unthinkingly accept and report their rhetoric as authentically Islamic are both doing history a great disservice. Muslim extremist fringe groups with their desperate cult of martyrdom are overreacting to current political contingencies and disregarding any scriptural imperative. It is worthy of note that the Qur’an does not even have a word for martyr; the word “shahid,” now commonly understood to mean “a martyr,” refers only to an eyewitness or a legal witness in Qur’anic usage. Only in later extra Qur’anic tradition, as a result of extraneous influence, did the term “shahid” come to mean bearing witness for the faith, particularly by laying down one’s life, much like the Greek derived English word “martyr.”
Ahmad, Dr. Imad ad Deen U.S., President, Minaret of Freedom Institute. … it is the moral duty of Muslims to not merely condemn the attacks on noncombatant Americans (including hundreds of Muslims) that took place on September 11, 2001, but to engage in a positive effort to identify the planners and material supporters of the attacks, to confront them with the fact that their actions have violated the shari`ah in a most egregious manner, to urge them to repent, and to punish them if the families of the victims are unwilling to be merciful and accept compensation.
Parvez Ahmed, U.S. To contain terrorism, if not eliminate it, the way forward is to engage in common-sense methods of intelligence gathering without criminalizing entire groups of people, military strategies without resorting to indiscriminate bombings and enabling the emergence of democratic and civic societies by eliminating foreign occupations. Addressing grievances cannot automatically be dismissed as appeasement. Britain succeeded in disarming the IRA by engaging them, not ignoring its demands. In fact, the conversion of terrorist groups into peaceful political movements has often occurred when their rationale for violence ceased to exist.
Al-Luheidan, Shaikh Saleh , Chairman of the Supreme Judicial Council, SAUDI ARABIA
Al-Qaradawi, Shaykh Yusuf, QATAR; Tariq Bishri, EGYPT; Muhammad S. Awwa, EGYPT; Fahmi Huwaydi, EGYPT; Haytham Khayyat, SYRIA; Shaykh Taha Jabir al-Alwani, U.S.
Al-Qaradawi, Shaykh Yusuf, QATAR Islam, the religion of tolerance, holds the human soul in high esteem, and considers the attack against innocent human beings a grave sin, this is backed by the Qur’anic verse which reads: ‘Whosoever kills a human being [as punishment] for [crimes] other than manslaughter or [sowing] corruption in the earth, it shall be as if he has killed all mankind, and who so ever saves the life of one, it shall be as if he had saved the life of all mankind’ (Al-Ma’idah:32).”
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