Best scientific research 2022

BEST SCIENTIFIC
RESEARCH - 2022 
192 
ABU ALI IBN SINA ABOUT ALLAH 
O’rinov Yo’ldoshjon Muxammadovich
2nd year graduate student of National Institute of Painting and Design named after 
Kamoliddin Behzod, Uzbekistan 
Abstract: This article aims to clarify Ibn Sina's concepts of Allah and man. To achieve 
this goal, we would like to refer to Ibn Sina's philosophy about Allah and man. Because Ibn 
Sina's philosophical methodology has its own system of thinking. Ibn Sina uses the 
principles of necessity, opportunity, reality, and causality as the basis for a comprehensive 
examination of existence - all existing things, their origin, order, interaction, transition from 
one to another. Ibn Sina's understanding of Allah and man in several "Ash-Shifa", "An-Najat", 
"Al-Isharat Wattanbihat", "Risala fil Kalam", "Kitab un-Najat", "Hayy Ibn Yaqzan", "Resalat 
'ul-Arshiyye", "Kitab ash-shifa", "Ahval'un-Nafs" and several other works. In this article, we 
want to study how Ibn Sina based his thoughts on Allah and man, referring to his works. 
Keywords: Ibn Sina, Allah, man, his body is obligatory, his body is possible, soul, 
mind. 
INTRODUCTION. Ibn Sina's worldview was formed not only under the influence of 
Farabi's works, but he was also influenced by Aristotle and Plato, who were ancient Greek 
philosophers. He continued Farobi's views on socio-philosophical issues, enriched and 
systematized the advanced philosophical stream with new natural-scientific ideas and raised 
it to a new level. According to Ibn Sina, the principles of necessity, opportunity, reality, and 
causality serve as the basis for the task of philosophy to comprehensively examine the 
existence of all existing things, their origin, order, interaction, transition from one to another. 
Ibn Sina reflected on the nature of God in his works such as "Kitab al-Shifa", "An-Najat", 
"Risalat'ul Arshiyya" and "Al-Isharat Wattanbihat". There are many views that reflect the 
characteristics of reason, understanding, imagination, etc. Ibn Sina Olam - sees all existing 
things as two: necessary existence (wujudi wajib) and possible existence (wujudi can). 
Necessary existence depends on nothing. forming a non-existent whole, he is the most 
willful, powerful, wise Allah. All other things exist in a possible way, and the necessary 
existence originates from Allah. The necessary existence and the possible existence are in 

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