Introduction critical Discourse Analysis


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PROBLEM STATEMENT

There are some research studies that critically analyze the religious discourse of Muslim scholars. Theses studies are cited in the preliminary literature review of this study but there is no significant study that exactly highlights the ideological moderation in Islamic religious discourse of Muslim religious scholars as per the knowledge of researcher . Keeping in view this grave concern, the researcher has decided to fill this void by highlighting ideological moderation in Islamic religious discourse of Muslim scholars .

Gap From Empirical Literature

  • Akbar and Yaseen (2020) give their opinion that the promotion of inter-faith harmony is the need of time for peaceful living in Pakistani society. They assert that the Islamic scholars through their discourse can promote interfaith harmony. This will ensure the peaceful co-existence of all religions in Pakistan.

Gap From Empirical Literature (Cont…)

  • Rubab et al. (2021) are of the opinion that Islamic sermons not only persuade the audience for the desired position or action but also give true understanding of life in form of a complete set of guideline for humanity. Their study analyzes the Islamic sermons in the perspective of positive self-representation and negative other-representation but the study does not reveal how reformative the discourse of Islamic sermons is.

Gap From Empirical Literature (Cont…)

  • Al-nuaimy (2018) concludes that it is the need of time to bring moderation in religious discourse.
  • Saleh and Saleh (2018) in their study emphasize that moderate religious discourse is essential for the community peace. The peace remains at stake until the religious discourse is moderate. So, it is very important to ensure the moderation in religious discourse.

Gap From Empirical Literature (Cont…)

  • There are some studies that conclude that the rhetoric is going on and narrative is being built about Islamic radicalism both at local level in Muslim states and at global level (Mamdani 2004; Abbas 2011).

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