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Hastening on the punishment


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Hastening on the punishment 
The Prophet was also sent to his people to warn them that 
if they continued rejecting the call to faith, Allah might at any 
time punish them severely. He cautioned them but they waited 
and watched. Nothing happened, so their inherent arrogance 
grew, and they challenged the Prophet to hasten Allah’s 
punishment. Allah replied to their request in the following three 
verses: “Yer, they ask you to hasten on the punishment! But Allah 
will not fail in His Promise. Verily, a day with your Lord is like a 
thousand years of your reckoning.” (22: 47) 
“They ask you to hasten on the punishment. Indeed, Hell will 
encircle the unbelievers.” (29: 54) 
“Are the plotters of wickness not afraid that Allah will cause 
the earth to swallow them up? Or that Allah’s punishment will 
seize them unexpectedly, or that He may call them to account in 
the midst of their daily affairs when they have no chance to 
escape? Ot that He may cause them to waste away gradually? 
Truly, your Lord is kind and merciful.” (16: 45-47) 
Again, the Makkans found a way to evade the truth. They 
remained stubborn in their opposition, and made further 
demands of the Prophet , asking him to enact miracles even as 
they hoped he would be unable to perform them. Thus, they 
wavered, sometimes approaching the Prophet with 
compromises, and at other times challenging him to do the 
impossible. Many of the Makkans felt that the only solution was 
the sword, while others feared the consequences of killing their 
adversary. 
The Makkans had already asked Abu Talib to hand over 
Muhammad so that they could kill him, a demand he had 


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refused. Despite his seeming unconcerned at their threats, he was 
secretly afraid, and with good reason, that the Quraysh were 
plotting to assasinate the Prophet . Abu Talib acted fast and 
called on the members of Banu Hashim and Banu Al-Muttalib to 
meet at the Ka’bah. He convinced them to pledge that they would 
protect their clansman, Muhammad , but Abu Lahab, another 
of the Prophet’s uncles and self-proclaimed sworn enemy, refused 
to take the pledge. He declared he was on the side of the 
Quraysh. 

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