Pokonferencyjna
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References
1. Goddard, C. & Wierzbicka, A. (2013) Words and meanings: Lexical semantics across domains, languages, and cultures. OUP Oxford. 422p. 2. Halliday, M. A. (2016) Languages and Cul- tures. Springer Berlin Heidelberg. 363p. 3. Oxford English Dictionary (2000) In A.H. James, H. Murray, W.A. Bradley, C.T. Crai- gie (Eds.) Oxford: Clarendon Press. 638p. 4. Newmark P. A Textbook of Translation. – New York a.o.: Prentice Hall, 1988. – P.176 5. Proshina, Z. G. (2008) Theory of transla- tion, Vladivostok Far Eastern University Press 2008 6. Proshina, Z. G. (2004) Perekryestok: An- glo-russkii kontaktologicheskii slovar’ vostochnoaziatskoi kul’tury. Vladivostok: Izd-vo Dal’nevost. un-ta. 580p. 7. Proshina, Z. G. (2014) Language revolu- tion behind the cultural curtain. World Englishes, 33(1), 1-8. 8. Иванова А.О. Английская безэквива- лентная лексика и ее перевод на рус- ский язык. – Л.: Изд-во 9. Ленингр. Ун-та, 1985. 10. Влахов С., Флорин С. Непереводимое в переводе. – Междунар. отношения, 1980. 88 MONOGRAFIA POKONFERENCYJNA Khoja Bakhouddin Naqshband was great saint who was to generosity of Allah. He was famous both in west and east as “Khojai Buzruk”(Great Khoja) and “Shohi Nakshband”. The original name of this great person was Sayid Mukhammad ibn Sayid Kamoliddin. Khazrat Bakhouddin was born 1318 y. in a village named Kasri Hinduvon (current Kasri Orifon – in Kagon Region) near Bukhara and died there in 1389. The sulton of holies great master Bakhouddin is the founder of tari- kat (the way where delivers to be mature) Nakshbandiya which revived the sunnats of Mukhammad (s.a.v). This father’s par- entage connected with Khazrat Ali, and mother’s descent connected with Khazrat Abu Bakr Siddik. Khoja Mukhammad Boboyi Samosiy raised Bakhouddin since his childhood. He was tought tarikat les- sons by Boboiy Samosiy, Sayid Mir kulol, Qusam shaikh, Khalil ota, Mavlono Orif Deggaroniy and as well as the spirit of Abduholik Gijduvoni gave lessons. It was written in “Makomi shohi Makhmud “ that Bakhouddin had several conversa- tions with Khoja Khizr.Khazrat Bakhoud- din is the author of the following books: “Hayotnoma”, “Dalil ul – oshikin”, “Av- rod”, “Adab as solikin”, “Nasihat ul-so- likin”. Bakhouddin Naqshband once more developed Abduholik Gijdivoniy’s doc- trine. Following slogan reflects main point of Nakshbandiya “Dil ba yor-u dast ba kor” (Let your heart be in God and hands in work). He called all people to blossom and flourish their families and society. And reflecting “less eat”, “less speak”, less sleep”. On ruling country he admonished to be with people with God. On working for strengthen and develop religion he was as “Pride and Priceless of region”. Being a miracle person he had a name “Saviour”- Balogardon (saving from calamity). According to a narrate, one day Sheyx Xisrav made complaint to Khazrat Bakhouddin: The water of Haromkom is sometimes floving out and ruining sur- roundings and people are suffering from flood waters. And one more trouble, the number of wolkes are going up. So pass- ers-by Karmana are suffering from them. “Khazrat ordered: Since today no one suf- fers. Defend Karmana ways!”. From that time water of Haromkom never flowed out. Bakhouddin had many apprentics: Khazrat Alouddin Attor, Khoja Porso Bukhori, Mavlono Mukhammad and oth- ers. Khazrat Bakhouddin was the greatest saint of Amir Timur’s ruling period “ En- riching with new contens and conclusions new way-tarikat was named as “Naksh- Download 1,75 Mb. Do'stlaringiz bilan baham: |
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