Of the republic of uzbekistan tashkent state pedagogical university named after nizami

4. Multilingualism: The linguo-cognitive approach recognizes the impact of culture and language on how people experience emotions. Multilingual individuals may experience emotions differently depending on the language they are using. For example, the same emotion may be expressed differently in different languages, and cultural differences in emotional expression may also play a role. Here are some examples of expressing negative and positive emotions in different cultures:
A) The expression of positivity in Chinese: The Chinese language has a strong cultural emphasis on social harmony and avoiding confrontation. As a result, positive expressions may tend to be more subdued and indirect than in Western cultures. For example, instead of saying “I am happy,” a Chinese speaker might say “I feel pretty good.”
B)The expression of joy in Spanish: Spanish speakers may use a wide range of expressions to convey joy, including exclamations like “¡Estoy tan contento!” (I am so happy!) and “¡Qué alegría!” (What joy!). These expressions are often accompanied by gestures or physical displays of emotion.
C)The expression of anger in Japanese: Japanese culture places a strong emphasis on politeness and social harmony, so expressions of anger may be more subdued and indirect than in Western cultures. For example, instead of directly expressing anger, a Japanese speaker might say “It's inconvenient” or “I'm a little upset.”
D)The expression of sadness in Arabic: Arabic speakers may use poetic and metaphorical language to express sadness, reflecting the language's strong literary tradition. For example, an Arabic speaker might describe their sadness as a “dark ocean” or a “heavy weight on the heart.
Two are traditionally distinguished in the structure of lexical value aspect: conceptual ( ponder ) kernel, syntactic value and connotative shades. The syntactic value of – is the core of the lexical value, other in words, the conceptual meaning of the word, or the designate corresponding the formal concept of ( intentional ). The connotative shades of – are emotional, expressive, stylistic shades to the main meaning of the word, giving the word special color ( implicational ). In the cognitive aspect, lexical meanings of words are expressed complex entities on the structure of which connections are projected and relationship of conceptual systems of consciousness. The structure of lexical values are formed mainly from logical connections, irradiated by it intense core and exciting to the periphery of its content implicit signs. At the same time, intensive and implicit have their own structure. The structure of the intensive care unit includes the logical dependencies of its semantic features, except of that, in its composition, often, generic and species parts associated with specification ( hyper-hyponymic ) attitude. Signs of implicational value in turn also not are a simple disordered set. It is worth noting that they structurally ordered by logical implication connections ( pre-investigative, temporary, etc. ) and probabilistic characteristics. For example, an intensity of the cognitive component the direct lexical meaning of the word winter is the combination of such semantic features like season between autumn and spring, and its consists of such signs as “cold season”, “snow falls”, “rivers freeze”, “people wear warm clothes”, etc. [32,38]. The lexical value in cognitive defines the concept as a result knowledge and is considered as a special kind of information stored in human memory. The belonging of the concept is also determined and lexical value to a single level of abstract generalizing units of consciousness, which implies the well-known isomorphism of their structures. A cognitive approach aims to identify all types of knowledge, concepts reflected in a complex structure, and therefore lexical values. From which we can conclude that cognitive interpretation of words allows the ability to isolate various in lexical value qualitatively new components.
Functionalist procedures emphasize that emotions can promote quick, adaptive responses. However, occasionally our feelings are not excellent for the environment that we are in, and subsequently require active management. Emotion regulation refers to the a number ways that individuals can manage, or control their emotional responses. The manner with the aid of which we have an effect on the kind of thoughts we have and how we categorical them is termed emotion law . Emotion legislation helps us to in shape our environment and respond in more socially and contextually suitable methods to decorate social acceptability and desirability. Successful use of emotion rules is typically linked to adaptive functioning, and there are several techniques that men and women can install when trying to use emotion legislation to change their emotion . Below, we overview the literature on two strategies: expressive suppression and cognitive reappraisal. First, we will examine their momentary effects in experimental settings, as properly as the long-term consequences related with their use. We then discuss the use of these techniques as they pertain to wonderful and terrible emotion. Previous lookup has verified that the use of emotion law techniques can differ by sociocultural context. In a preceding study, we stated changes in the use of two exceptional emotion rules strategies at an annual choice cultural event, Burning Man. In this sociocultural context, as compared to commonly at home, contributors pronounced much less use of expressive suppression (a strategy usually associated with maladaptive outcomes), and higher use of cognitive reappraisal (a method usually related with adaptive outcomes). What remained unclear used to be whether these adjustments in self-reported emotion legislation approach use have been characterized via adjustments in the law of fine emotion, terrible emotion, or both. We addressed this issue in the cutting-edge study by using asking Burning Man participants separate questions about fine and poor emotion. Using multiple datasets, we replicated our previous findings, and found that the decreased use of suppression is exceptionally pushed by way of reports of lowered suppression of fine emotion at Burning Man. By contrast, the multiplied use of reappraisal is not characterized by means of differential reappraisal of high quality and poor emotion at Burning Man. Moreover, we observed novel character variations in the magnitude of these effects. The contextual changes in self-reported suppression that we have a look at are strongest for guys and younger participants. For these who had earlier attended Burning Man, we observed decrease ranges of self-reported suppression in each sociocultural contexts: Burning Man and typically at home. These findings have implications for appreciation the methods in which positive sociocultural contexts may additionally decrease suppression, and perchance minimize its associated maladaptive effects. Functionalist methods emphasize that feelings can promote quick, adaptive responses. However, every so often our feelings are no longer terrific for the environment that we are in, and for this reason require active management. Emotion regulation refers to the quite a number methods that persons can manage, or manipulate their emotional responses. The method by means of which we influence the kind of feelings we have and how we express them is termed emotion legislation [34,920]. Emotion rules helps us to fit our environment and reply in greater socially and contextually suitable ways to beautify social acceptability and desirability . Successful use of emotion regulation is typically linked to adaptive functioning, and there are several strategies that humans can installation when attempting to use emotion legislation to alternate their emotion . Below, we evaluate the literature on two strategies: expressive suppression and cognitive reappraisal. First, we will have a look at their non permanent consequences in experimental settings, as well as the long-term consequences related with their use. We then talk about the use of these techniques as they pertain to effective and terrible emotion. Finally, we will define the acknowledged consequences of sociocultural context on method use.
Expressive suppression is defined as the inhibition of emotion expression, such that an outside observer would be unaware of an individual's internal emotional trip. Suppression can be used in interpersonal communication as a self-protective tool. By concealing poor expressions, for example, an man or woman can avoid unwanted questions or subject from different communicators on a everyday basis. Unfortunately, suppression does no longer usually lead to the desired adjustments in emotional experience. For example, experimental studies of suppression reveal that a negative emotional experience is only moderately diminished, or now not changed at all, by means of the use of suppression. Physiologically, suppression of poor emotion leads to paradoxical increases in central, peripheral, and sympathetic cardiovascular activation. Therefore, suppression is notion to lead to terrible long-term health consequences. Long-term maladaptive consequences of the use of suppression are also evident in humans working in precise industries who are anticipated to exhibit a high-quality countenance as section of their job responsibilities. Previous pupils have referred to the need for suppression as “face work,” referring to the act of expressing oneself in approaches that work to retain a best social photograph and story of oneself (Goffman, 1955), and used the time period “emotional labor” to describe the needs on humans working in special industries who are anticipated to categorical and suppress emotion as phase of their job. Considering this convergent evidence, expressive suppression is usually wondering to be a pretty maladaptive emotion regulation strategy[23,44].