Pokonferencyjna

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44 
MONOGRAFIA POKONFERENCYJNA
Baysun district was founded on 29th 
September, 1926  merged with Sherabad 
district on December 24, 1962. It was re-
constructed on December 29, 1965. 
Boysun is one of the oldest settlements in 
Surkhandarya region, with its original to-
ponymic meaning The name of Boysun is 
first known as Boysun in the seventeenth 
century, but before that it can be seen from 
the historical sources of Baisun related to-
ponyms: First of all, refer to the theories 
about the origins of the Baysun In the well-
known dictionary of the Uzbek language 
Baysun has one word, which is the word 
“Boyken”, which is frost-resistant, its fruit 
is light-yellow, white and high-yielding ap-
ples. One can argue that the richness of the 
word is the basis of my name, and it is 
noteworthy that the toponymy of Baisun 
relates to historical ethnic processes, in-
cluding the information contained in the 
toponymic studies, including Temurian 
Prince Boysunghur Mirza Cha There are 
reports that settled oniyonda found. Ethnic 
information can be explained by a histori-
cal process. In the Chaganias, the present-
day Denov, Sariosiyo, Uzun and, of course, 
the Turkic tribe of Amir Temur and Timu-
rids in the boy lived in the Barlas family. 
The study of the Barlas’ distribution of the 
Baisun and the Surkhan oasis in the north-
ern parts of the region is a clear indication. 
Third, according to At-Tabari, the Boysun 
toponym was derived from the Persian 
word Boysan.Some scholars refer to 
Boysun’s place as ethnos. For example, ac-
cording to J.Hojiniyazov, the word baisun 
appears in the form of Baysin, meaning 
“tribal tribal people.” According to M. Ju-
raev, the word Boysun comes from the 
tribe of Says and means “the place where 
the tribe of Usunlar lived.” According to 
Nafasov, the term “Boysun” is composed of 
the words “Bay” and “sin” in ancient Tur-
kic, meaning “Great Mountain” or “Big 
Mountain.” Among the ancient Turks, 
worshiping other subjects, as well as wor-
shiping the mountains, are widely regarded 
as divine. In my opinion, the toponymism 
scientist T. Nafasov’s views are very close to 
reality. Richness of Baysun is not the popu-
lation, but its rich nature, ie the abundance 
of springs, diversity of flora and fauna, and 
favorable climatic conditions. T. According 
to Uthman’s sources, the local meaning of 
the word Boysun means “rich mansion”. 
Boysun’s interpretation of the etymology of 
the “Boy-shin” style, Boyshin is a “rich land 
of wealthy people.” This is the reason why 
the city was rich in ancient times  – the 
Turkish aristocracy and the nomadic rich. 
Archaeological research also speaks of